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April 10, 2026
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"I think the issue of sex-change for males is no longer one in which much can be said for the other side. But I have learned from the experience that the toughest challenge is trying to gain agreement to seek empirical evidence for opinions about sex and sexual behavior, even when the opinions seem on their face unreasonable. One might expect that those who claim that sexual identity has no biological or physical basis would bring forth more evidence to persuade others. But as Iāve learned, there is a deep prejudice in favor of the idea that nature is totally malleable. Without any fixed position on what is given in human nature, any manipulation of it can be defended as legitimate. A practice that appears to give people what they wantāand what some of them are prepared to clamor forāturns out to be difficult to combat with ordinary professional experience and wisdom."
"Psychiatrists and other mental health professionals should employ modes of assessment that encourage the pursuit of truth. They must view this pursuit as central to their commitment to responsibility and remain skeptical of cultural idioms that come and go, such as the adolescentās plaintive cry in transgender cases: āI am a boy trapped in a girlās body!ā This cry is never a factual report about the reality of her or his sex, but usually a cry for help, seizing upon a newly coined āidiom of distressā: āIām so fearful and unsure of myself and my future, I must, as others claim, be living in the wrong body, trapped in the wrong sex.ā Psychiatrists help not by āaffirmingā the bizarre conclusion but by seeking and treating the source of the generating fears."
"This intensely felt sense of being transgendered constitutes a disorder of āassumptionāāthe notion that a personās maleness or femaleness is determined by feelings or behavior rather than by anatomy."
Young though he was, his radiant energy produced such an impression of absolute reliability that Hedgewar made him the first sarkaryavah, or general secretary, of the RSS.
- Gopal Mukund Huddar
Largely because of the influence of communists in London, Huddar's conversion into an enthusiastic supporter of the fight against fascism was quick and smooth. The ease with which he crossed from one worldview to another betrays the fact that he had not properly understood the world he had grown in.
Huddar would have been 101 now had he been alive. But then centenaries are not celebrated only to register how old so and so would have been and when. They are usually celebrated to explore how much poorer our lives are without them. Maharashtrian public life is poorer without him. It is poorer for not having made the effort to recall an extraordinary life.
I regret I was not there to listen to Balaji Huddar's speech [...] No matter how many times you listen to him, his speeches are so delightful that you feel like listening to them again and again.
By the time he came out of Franco's prison, Huddar had relinquished many of his old ideas. He displayed a worldview completely different from that of the RSS, even though he continued to remain deferential to Hedgewar and maintained a personal relationship with him.