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April 10, 2026
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"Isn't life the strangest thing you've ever seen?"
"Our voices, our representation of ourselves, have been in the hands of others, namely men, since the beginning of the mediums of film and television. My main character in I've Heard the Mermaids Singing videotaped a confession that is used through the film. It's her way of having control over her definition of herself."
"I have become post facto a representative of the country. So if you ask, "Is Mermaids a Canadian film?" — it has become one. It has become a means whereby people characterize Canadian film. I think in the creation of Mermaids, I did see it in political terms. I thought of the underdog. Canada is not a superpower by any means. It's very quietly, comfortably democratic, but it's plagued by a sense of inferiority."
"I believe in tension and release, in that if you stay in the the same tone and mode and intensity for too long, it actually becomes monotonous. When you change up your pace or your humour level, then the release is welcome. … I believe that's my biggest job: tone control, and maintaining enough unity so that it all feels like one movie and all the scenes belong together, and yet diversity so that emotional and narrative interest is maintained."
"Maybe it's the remnants of my religious upbringing, but I do try and insert a sense of social justice into the work … for instance, to me, Mansfield Park is a story about servitude and slavery. Other people may have a problem with that, but that's how I read the book and so that's how I shot the movie."
"You cannot underestimate what a radical thing it is to change from one art form to another. An author slaves to start with just the right word, phrase, sentence, and paragraph. The sounds of the words are crucial. But all the demands of words and prose are lifted when you make a movie. The physical presence makes many unnecessary and some necessary ones impossible. So you serve two masters as an adapting filmmaker: the author's intention and the needs of film. Sometimes "fidelity" can mean only focusing on one day of a story told over twenty years in a book."
"I wanted [Martin] to be a really decent human being because I didn't want to depict the cliché that a woman becomes a lesbian because her husband is terrible to her."
"When I look back upon the choices I made in making Mansfield Park, I feel they were pretty ballsy. I just thought there has to be a reason why I was doing a period piece. I wanted to say, "Look, we are rich because of slavery. We stole people and made them into slaves. Nothing comes for free." I didn't want to do another English dance party."
"Rozema is one of Canada's most recognizable and successful film artists, famous for works in which the wilful imagination asserts itself despite bureaucracy, convention, and social expectation. As a writer and filmmaker, she is drawn to romantic figures whose artistry persists despite various obstacles, from institutionally derived notions of artistic standards to religiously supported ideas of appropriate sexualities."
"In 2000, in honour of the 25th anniversary of the Toronto International Film Festival, 10 preeminent Canadian filmmakers were asked to create short films. Staying true to her thematic preoccupation with artists, audiences and their relationship, Rozema's contribution was This Might Be Good, a six-minute wordless, experimental piece about hope — the hope of audiences, actors and filmmakers who gather around films at festivals."
"Rozema has established herself as an exceptional and distinctly sensual visual stylist. Her films are characterized by self-referential narration, idiosyncratic protagonists (who are often struggling artists), formal adventurousness, and the use of fairy tales, mythology, and poetry as structuring notions."
Young though he was, his radiant energy produced such an impression of absolute reliability that Hedgewar made him the first sarkaryavah, or general secretary, of the RSS.
- Gopal Mukund Huddar
Largely because of the influence of communists in London, Huddar's conversion into an enthusiastic supporter of the fight against fascism was quick and smooth. The ease with which he crossed from one worldview to another betrays the fact that he had not properly understood the world he had grown in.
Huddar would have been 101 now had he been alive. But then centenaries are not celebrated only to register how old so and so would have been and when. They are usually celebrated to explore how much poorer our lives are without them. Maharashtrian public life is poorer without him. It is poorer for not having made the effort to recall an extraordinary life.
I regret I was not there to listen to Balaji Huddar's speech [...] No matter how many times you listen to him, his speeches are so delightful that you feel like listening to them again and again.
By the time he came out of Franco's prison, Huddar had relinquished many of his old ideas. He displayed a worldview completely different from that of the RSS, even though he continued to remain deferential to Hedgewar and maintained a personal relationship with him.