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April 10, 2026
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"Parsi culture is also an alien culture, but alien in name only, for, tolerant from the first, it has got blended with Indian culture almost beyond recognition."
"The Parsees have ever been working shoulder to shoulder with the Hindus against the English domination. They are no fanatics. From the great Dadabhai Nowroji to the renowned revolutionary lady Madam Kama the Parsees have contributed their quota of true Indian patriots, nor have they ever displayed any but goodwill towards the Hindu Nation which to them had proved a veritable saviour of their race. Culturally too they are most closely akin to us."
"The Parsis of India are divided into two sects, the Shehenshais and the Kadmis. They do not differ on any point of faith, as the Protestants do from the Romanists; nor does the distinction between them at all resemble that which divides the different castes of the Hindus, or the Shias and Sunnis among the Mahomedans. Their forms of worship and religious ceremony, as well as all the tenets of their religion, are the same in every respect. The cause of the division between the two sects is merely a difference as to the correct chronological date for the computation of the era of Yazdezard, the last king of the ancient Persian monarchy."
"The Parsi community has been on the brink of extinction ever since I can remember, but it seems to be holding its own and still flourishing in Mumbai, Karachi, and recently in America and Britain. Of course, Parsi youth are marrying outside the community and many of the children born to these marriages are not accepted as Parsi, but this too is changing. I think this dodo bird of world religions will continue to exist -- at least I hope so!"
"I am proud to belong to the religion which has sheltered and is still fostering the remnant of the grand Zoroastrian nation."
Young though he was, his radiant energy produced such an impression of absolute reliability that Hedgewar made him the first sarkaryavah, or general secretary, of the RSS.
- Gopal Mukund Huddar
Largely because of the influence of communists in London, Huddar's conversion into an enthusiastic supporter of the fight against fascism was quick and smooth. The ease with which he crossed from one worldview to another betrays the fact that he had not properly understood the world he had grown in.
Huddar would have been 101 now had he been alive. But then centenaries are not celebrated only to register how old so and so would have been and when. They are usually celebrated to explore how much poorer our lives are without them. Maharashtrian public life is poorer without him. It is poorer for not having made the effort to recall an extraordinary life.
I regret I was not there to listen to Balaji Huddar's speech [...] No matter how many times you listen to him, his speeches are so delightful that you feel like listening to them again and again.
By the time he came out of Franco's prison, Huddar had relinquished many of his old ideas. He displayed a worldview completely different from that of the RSS, even though he continued to remain deferential to Hedgewar and maintained a personal relationship with him.