First Quote Added
April 10, 2026
Latest Quote Added
"Here I may add an interesting footnote to the sociological history of modern Muslim India and Pakistan. Almost every Muslim of any importance claimed, and still claims today, in his autobiography reminiscences, memoirs, journal and bio data, that his ancestors had come from Yemen, Hejaz, Central Asia, Iran, Ghazni, or some other foreign territory. In most cases, this is a false claim for its arithmetic reduces the hordes of local converts (to Islam) to an insignificant number. Actually, it is an aftermath and confirmation of Afghan and Mughal exclusiveness. It is also a declaration of disaffiliation from the soil on which the shammers have lived for centuries, and to which in all probability, they have belonged since history began. If all the Siddiquis, Qureshis, Faruqis, ... have foreign origins and their forefathers accompanied the invading armies, or followed them, what happens to the solemn averment that Islam spread peacefully in India? Are we expected to believe that local converts, whose number must have been formidable, were all nincompoops and the wretched of the earth—incapable over long centuries of producing any leaders, thinkers, or scholars?"
"Pakistanis are the custodians of the ancient civilization of Harappa and Mohenjo-Daro, not Madain Saleh in Saudi Arabia or Giza in Egypt. When Pakistanis deny their Indianness, it is equivalent to the French denying their Europeanness."
"In attempting to forge an identity that defies language, geography, culture, clothing, and cuisine, many Pakistanis, especially the second generation in the West, have become easy pickings for Islamist extremist radicals who fill their empty ethnic vessels with false identities that deny them their own ethnic heritage. I am hoping that potential recruits from the diaspora of Pakistani youth will realize they are being taken for a ride by the Islamists and are nothing more than gun fodder for the supremacist cults that use Islam as a political tool to further its goals."
"Pakistan has to export a lot of uneducated people, many of whom have become infected with the most barbaric reactionary ideas."
"I remember vividly being called a 'Paki bastard' in the school playground. Like Sayeeda, and so many others, I know what it's like to face prejudice – as a child, in the workplace and in politics. I pay tribute to all those calling out discrimination wherever they see it. We will only defeat racism by working together."
"I tell you, the Pakistanis are fine people, but they are primitive in their mental structure. They just don’t have the subtlety of the Indians."
"The Pakistanis are a different breed. The Pakistanis are straightforward—and sometimes extremely stupid."
"You know, Biafra stirred up a few Catholics. But you know, I think Biafra stirred people up more than Pakistan, because Pakistan they’re just a bunch of brown goddamn Moslems."
"It is commonly and, I believe, accurately said of Pakistan that her women are much more impressive than her men."
Young though he was, his radiant energy produced such an impression of absolute reliability that Hedgewar made him the first sarkaryavah, or general secretary, of the RSS.
- Gopal Mukund Huddar
Largely because of the influence of communists in London, Huddar's conversion into an enthusiastic supporter of the fight against fascism was quick and smooth. The ease with which he crossed from one worldview to another betrays the fact that he had not properly understood the world he had grown in.
Huddar would have been 101 now had he been alive. But then centenaries are not celebrated only to register how old so and so would have been and when. They are usually celebrated to explore how much poorer our lives are without them. Maharashtrian public life is poorer without him. It is poorer for not having made the effort to recall an extraordinary life.
I regret I was not there to listen to Balaji Huddar's speech [...] No matter how many times you listen to him, his speeches are so delightful that you feel like listening to them again and again.
By the time he came out of Franco's prison, Huddar had relinquished many of his old ideas. He displayed a worldview completely different from that of the RSS, even though he continued to remain deferential to Hedgewar and maintained a personal relationship with him.