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April 10, 2026
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"We come here...speaking the truth on behalf of people, of the world, of the four-footed, of the winged, of the fish that swim. Someone must speak for them. I do not see a delegation for the four-footed. I see no seat for the eagles...We forget and we consider ourselves superior, but we are after all a mere part of the Creation. And we must continue to understand where we are. And we stand between the mountain and the ant, somewhere and only there, as part and parcel of the Creation...It is our responsibility, since we have been given the minds to take care of these things. The elements and the animals, and the birds, they live in a state of grace. They are absolute, they can do no wrong. It is only we, the two-leggeds, that can do this."
"The history of humankind in North and South America can be divided into two parts: the history of the aboriginal peoples of the Western Hemisphere prior to the landfall of Western man, and the history of North and South America after the voyages of Columbus. These histories can be likened to an iceberg.... [S]even-eighths lie beneath the surface of the water. We can see Western occupation above the surface and visible. The aboriginal peoples' time is below the surface and invisible. This 500-year occupation by Western man contrasts with the conservative estimate of 12,000 years of aboriginal occupation."
Young though he was, his radiant energy produced such an impression of absolute reliability that Hedgewar made him the first sarkaryavah, or general secretary, of the RSS.
- Gopal Mukund Huddar
Largely because of the influence of communists in London, Huddar's conversion into an enthusiastic supporter of the fight against fascism was quick and smooth. The ease with which he crossed from one worldview to another betrays the fact that he had not properly understood the world he had grown in.
Huddar would have been 101 now had he been alive. But then centenaries are not celebrated only to register how old so and so would have been and when. They are usually celebrated to explore how much poorer our lives are without them. Maharashtrian public life is poorer without him. It is poorer for not having made the effort to recall an extraordinary life.
I regret I was not there to listen to Balaji Huddar's speech [...] No matter how many times you listen to him, his speeches are so delightful that you feel like listening to them again and again.
By the time he came out of Franco's prison, Huddar had relinquished many of his old ideas. He displayed a worldview completely different from that of the RSS, even though he continued to remain deferential to Hedgewar and maintained a personal relationship with him.