First Quote Added
April 10, 2026
Latest Quote Added
"I was born intersex. I was born with ambiguous genitalia, and for a very long time in my life I was extremely ashamed about it, and because the idea of sex and genitals is not an open conversation in African culture, it is not something that we talk about as Africans,"
"I really struggled to get clarity from my parents about who I am and, you know, ‘where I come from."
"I became so abused by the doctors to a point whereby even when I got sick, and I was seriously sick, I could not go to the doctor. The only doctors I could go to were private medical doctors but those were expensive and I could not afford them. And I was so angry at myself that I could not go to a private doctor because I needed to get an operation. That’s what I thought in my head."
"But the more I met other people like me the more I realized how privileged I am that I didn’t get an operation -- that, I’m thankful that I did not get an operation when I was born."
"Because people who did, they’re going through a very hard time at the moment because the surgeries have got very negative effects on them. So, I’m not ashamed of who I am anymore. I love myself. And I want to tell intersex people that you can’t expect people to love you if you don’t love yourself first, and to live your life because No Body Is Shameful"
"I never wanted to become an activist, all I ever wanted was to reach out and support people that had similar experiences as mine, people that felt isolated and needed someone who understood what they were going through."
"This led me to joining NGOs that claimed to support intersex people, I don’t remember many intersex people being supported but in the end I was caught up with policy meetings, legislation consultations, movement politics and eventually we all forgot about the people we were trying to serve. I had to leave and here I am constantly dealing with the guilt of “leaving the movement”."
"Access to healthcare is still difficult for the average South African, access to healthcare for an intersex person is even worse, there are only a few hospitals in the country that can cater for the needs of intersex persons with care and understanding."
"My work as an activist also involves a lot of media visibility, and it is not easy being visible. The first time I appeared in a national magazine, I had to spend an entire month avoiding calls or being alone in public."
"It is hard to talk about intersex activism in South Africa and not mention the ground breaking work of Sally Gross, a South African intersex activist and founder of the Intersex Society of South Africa."
"I am so pleased I never had surgery. The people I met, most of them, black and white, who have had surgery as babies, usually have confused parents who the doctors incorrect informed, and the children were subjected to surgery which has ended up being far more traumatic and confusing.” “We have been raised in a world that makes us feel like monsters. My advice to other intersex people is to love and accept. Only then will you make the right decision about surgery. Read and research the situation, meet others like yourself and get in touch with an intersex support group. Surgery is not a magic pill that has no consequences."
"Ifared no better at Church, where as a youth pastor I desperately tried to find a sense of belonging. When I told the pastor I was intersexed and probably wouldn’t have children I learnt that in Christian belief they deny intersexed people are not created in the likeness of God. We are a variant of sexual development, as are homosexuals."
Young though he was, his radiant energy produced such an impression of absolute reliability that Hedgewar made him the first sarkaryavah, or general secretary, of the RSS.
- Gopal Mukund Huddar
Largely because of the influence of communists in London, Huddar's conversion into an enthusiastic supporter of the fight against fascism was quick and smooth. The ease with which he crossed from one worldview to another betrays the fact that he had not properly understood the world he had grown in.
Huddar would have been 101 now had he been alive. But then centenaries are not celebrated only to register how old so and so would have been and when. They are usually celebrated to explore how much poorer our lives are without them. Maharashtrian public life is poorer without him. It is poorer for not having made the effort to recall an extraordinary life.
I regret I was not there to listen to Balaji Huddar's speech [...] No matter how many times you listen to him, his speeches are so delightful that you feel like listening to them again and again.
By the time he came out of Franco's prison, Huddar had relinquished many of his old ideas. He displayed a worldview completely different from that of the RSS, even though he continued to remain deferential to Hedgewar and maintained a personal relationship with him.