First Quote Added
April 10, 2026
Latest Quote Added
"The extermination of the Yuki Indians of Californiaâs Round Valley near Mendocino constitutes yet another story of the violent confrontation of settlers and native peoples. This relatively small tribe of 7,000 to 11,000 members on the eve of the settler inlux in the late 1850s was wiped out between 1856 and 1864. Genocidal killing and forced confinement to the reservation reduced the number of Yuki to 85 males and 215 women. The numbers continued to decline in the late nineteenth century as a result of starvation and sickness, as well as episodic fights with the settlers. The Round Valley Reservation still exists as the home of some 100 Yuki, plus a number of other California tribes. There are a handful of Yuki speakers still alive."
"On February 2, 1848, the Treaty of Guadalupe Hidalgo was signed, ending the Mexican-American War and ceding California to the United States. Almost at the same time, on January 24, 1848, gold was discovered at Sutterâs Mill in Coloma, in the Sierra foothills. The gold rush that followed brought some 300,000 people to California, both from the East Coast of the United States and from abroad. While the prospectors fanned out into the foothills, many of the newcomers settled in the boomtown of San Francisco. The city required much more food and housing, and local ranchers and settlers looked for new lands to graze their animals. Round Valley served as a perfect destination for the herdsmen, causing immediate conflicts with the Yuki, Round Valleyâs inhabitants. The settlers and their herds of cows and horses trampled the traditional products of Yuki foraging. Indians were attacked and beaten by the settlers, who thought of them as âsavagesâ at best and little more than animals at worse. The Yuki began to retaliate by killing the settlersâ cattle for food and driving off their horses. California was admitted to the Union as a state in 1850, and its new government decided to set aside a reservation in 1856 for the Yuki in the northern part of the valley as a way to avoid confrontation between the settlers and the Indians. Some 3,000 Indians moved to the reservation, while others scattered around the valley and into the woods to the north and east, merging, in some cases, with other tribes that lived in the region. For their sustenance, the Indians would return to the valley to hunt game or gather roots and acorns, only to be driven off by the settlers, who were increasingly aggressive in shooting the Yuki and kidnapping their women for sexual exploitation. As the settlers claimed property and fenced off their ranches, they also set out in posses to punish the Yuki for rustling. In response, the Yuki sometimes killed whites, though in much smaller numbers than their own losses."
"The Round Valley Wars turned overtly genocidal in 1859, when the governor of California, John Weller, authorized the formation of the so- called Eel River Rangers, headed up by the settler and noted âIndian killerâ William S. Jarboe. Jarboe and his band of vigilantes had already been responsible for the murder of some sixty- three Yuki men, women, and children. He was then authorized by the governor to deal with the problem. His way of doing it, as he told his rangers, was: âKill all the bucks they could find, and take the women and children prisoners." For Jarboe and his men, the Indians were less than human; they were vermin, who stole and concealed, hid and ran, not at all worthy opponents of the settlers. Some three hundred Indians were killed in Jarboeâs campaign; another three hundred were sent to the reservation. For his work, Jarboe presented a bill to the state of California for $11,143.28 The state governmentâs investigation of the Mendocino wars revealed attitudes toward the Yuki that were shared by settlers and their representatives when faced by Yuki opposition to their encroachments. There were many who found the killings justiied as the only way to deal with the âthieving and murderousâ Yuki. Even those who did not like the killings found it hard to consider the Yuki as equals. The Majority Report notes, for example, that one should not âdignify, by the term âwar,â the slaughter of beings, who at least possess the human form and who make no resistance and make no attacks, either on the person or the residence of the citizen.â âI do not consider them as hostile,â testified George W. Jeffress, who also maintained the innocence of the Yuki, âbut rather as a cowardly thieving set of vagabonds: I do not consider that they are brave when two white men can drive twenty-five of them, and shoot them down while they are running.â The government investigation of the Mendocino war concluded: âHistory teaches us that the inevitable destiny of the red man is total extermination or isolation from the deadly and corrupting influences of civilization.â The majority of the committee clearly advocated that the Indians should be protected on the reservation and kept separate from the settlers. The problem was that they counted on the federal government to help them do this, but the Army was reluctant to intervene. The San Francisco Bulletin reported, for example: âThe United States troops located in that region [Mendocino] are represented to be pursuing, during all these troubles, a âmasterly course of inactivity.â Some Army units were even stationed on the reservation. But they could not stop the incessant raiding against Indian villages, and did not have the ability to pursue the criminals outside the reservation borders. As a result, the periodic raids on the reservation continued as the Yuki died in large numbers from hunger and disease"
"Mass killing permeates history in multiple ways. It resides in our consciousness, just as we are products of this history. Not only that, we are all capable of participating in genocide. Itâs very important to understand, I think, that we are not immune to genocidal behavior. It is part of living in human society, and it is especially an available mode of human action when times are economically bad and peoples are at war."
Young though he was, his radiant energy produced such an impression of absolute reliability that Hedgewar made him the first sarkaryavah, or general secretary, of the RSS.
- Gopal Mukund Huddar
Largely because of the influence of communists in London, Huddar's conversion into an enthusiastic supporter of the fight against fascism was quick and smooth. The ease with which he crossed from one worldview to another betrays the fact that he had not properly understood the world he had grown in.
Huddar would have been 101 now had he been alive. But then centenaries are not celebrated only to register how old so and so would have been and when. They are usually celebrated to explore how much poorer our lives are without them. Maharashtrian public life is poorer without him. It is poorer for not having made the effort to recall an extraordinary life.
I regret I was not there to listen to Balaji Huddar's speech [...] No matter how many times you listen to him, his speeches are so delightful that you feel like listening to them again and again.
By the time he came out of Franco's prison, Huddar had relinquished many of his old ideas. He displayed a worldview completely different from that of the RSS, even though he continued to remain deferential to Hedgewar and maintained a personal relationship with him.