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April 10, 2026
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"Therefore, the solution to climatic problems has to be collective. It is our responsibility to treat and handle nature delicately, so that it can be sustained."
"The roots are the vessels through which life passes to produce more. I am thinking about my own roots and of where I come from. Even when I am not in my homestead, I still feel very connected to who I am as an African."
"It is hard to discuss cultural elements without thinking about the environment and the universe."
"On one hand, I am thinking about how ‘good things ultimately trump’ in our world, in spite of life’s unpredictability and abnormalities. It is my mantra – a way to remind myself that life events always tend to have cycles, so good things will definitely come to pass, even when life seems grim."
"The climatic changes we experience are forced changes, creating much damage to humankind and the natural habitat."
"Through death, new forms are born. Even when it looks like something is diminishing or disappearing, it gives way to a whole new force. Death is always necessary for change to occur and for new life to come."
"Unlike Western societies, where you find a lot of organised stores and shopping centres, African markets are rather visceral, tactile, and very physical."
"Man has a symbiotic relationship with the Earth. We depend on the natural surroundings for sustenance, shelter and survival. Ecological and climatic conditions in the natural habitat reflect how well we manage Earth’s resources. We can only ensure our longevity if we protect and preserve the planet."
"Motherhood has made me more appreciative of and empathetic to others. It has also taught me a lot about the nurturing qualities of earth, which is the basis for most of my work."
Young though he was, his radiant energy produced such an impression of absolute reliability that Hedgewar made him the first sarkaryavah, or general secretary, of the RSS.
- Gopal Mukund Huddar
Largely because of the influence of communists in London, Huddar's conversion into an enthusiastic supporter of the fight against fascism was quick and smooth. The ease with which he crossed from one worldview to another betrays the fact that he had not properly understood the world he had grown in.
Huddar would have been 101 now had he been alive. But then centenaries are not celebrated only to register how old so and so would have been and when. They are usually celebrated to explore how much poorer our lives are without them. Maharashtrian public life is poorer without him. It is poorer for not having made the effort to recall an extraordinary life.
I regret I was not there to listen to Balaji Huddar's speech [...] No matter how many times you listen to him, his speeches are so delightful that you feel like listening to them again and again.
By the time he came out of Franco's prison, Huddar had relinquished many of his old ideas. He displayed a worldview completely different from that of the RSS, even though he continued to remain deferential to Hedgewar and maintained a personal relationship with him.