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April 10, 2026
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"philosophy in Africa" were senior members of the department and famed philosopher, while supporters of the idea that "philosophy existed in Africa," often times anchored their arguments on the well-meaning, but non-rigorous and noncritical "Bantu philosophy" writings of Father Placide Temples, a white Belgian priest."
""In my view, African and/or Africana philosophy of the 20th century was largely developed on "singularity," a phenomenon: that denies value to the cultural systems of other cultures, yet appropriates their achievements as its own. This makes it possible for ancient Egyptian culture to become white, Jesus to be blue-eyed and blond haired, Christianity to become a white religion, the Moors/Maures to turn into whites, and a white Matt Damon to save China's Song Dynasty from extra-terrestrial monsters"
"legitimacy of the question slide. Why did we accept that philosophy was constituted by a narrowly defined set of practices as well as a narrowly defined canon of writings and writers? I always remember Carter G. Woodson when I think of those days.""
"In singularity, subjectivity is always white, and only the white body embodies knowledge. All others embody ignorance in relation to their ranking on the eurocentric developmental scale. Singularity converts equality, justice and fairness into benefits, not rights, so no moral compulsion exists to end inequality or racism. Singularity does not allow any center other than itself; hence, people of color are at the lower end of the totem pole with black people at the base."
Young though he was, his radiant energy produced such an impression of absolute reliability that Hedgewar made him the first sarkaryavah, or general secretary, of the RSS.
- Gopal Mukund Huddar
Largely because of the influence of communists in London, Huddar's conversion into an enthusiastic supporter of the fight against fascism was quick and smooth. The ease with which he crossed from one worldview to another betrays the fact that he had not properly understood the world he had grown in.
Huddar would have been 101 now had he been alive. But then centenaries are not celebrated only to register how old so and so would have been and when. They are usually celebrated to explore how much poorer our lives are without them. Maharashtrian public life is poorer without him. It is poorer for not having made the effort to recall an extraordinary life.
I regret I was not there to listen to Balaji Huddar's speech [...] No matter how many times you listen to him, his speeches are so delightful that you feel like listening to them again and again.
By the time he came out of Franco's prison, Huddar had relinquished many of his old ideas. He displayed a worldview completely different from that of the RSS, even though he continued to remain deferential to Hedgewar and maintained a personal relationship with him.