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April 10, 2026
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"The Arab authors have left interesting accounts of the destruction of Nava-Vihara (Nava-Bahara as they call it), and call its chief- priest, 'Baramik’. They describe the Nava-Vihara as a very wealthy monastery...."
"Though the Nava-Vihara was pillaged and plundered many a time by the Arabs, in the beginning, however it continued to be a place of veneration for the surviving Buddhist community. Several revolts were made against the Arab rule in Balkh. The city and its great Buddhist monastic establishments suffered considerably and much devastations and destructions were done by them. The viharas were razed to the ground and their shrines were demolished and city turned into the heaps of ruins. The Arabs could bring this great town of Buddhist culture and religion under control only in 715 A.D. inspite of several stubborn resistances and rebellions by the people. The Arabs not only betook the riches, jewels and gems accumulated in the monasteries of Balkh but burnt to ashes those treasures which were enshrined in the form of manuscripts in the libraries of the monasteries. Perhaps it was the greatest cultural loss. Buddhist monks, the true upholders of Buddhism (Dhammadharas) were either put to sword or were forced to embrace Islam. The Buddhist community not only lost their sacred religious places but also became forlorn for want of their religious leaders, the Buddhist monks and was left to no way out but to adopt the new strange religion, the Islam. Probably Balkh was the first place in Afghanistan to lose its pristine glory, excellence and cultural heritage by the hands of Arabs and was set in ruins for the good."
Young though he was, his radiant energy produced such an impression of absolute reliability that Hedgewar made him the first sarkaryavah, or general secretary, of the RSS.
- Gopal Mukund Huddar
Largely because of the influence of communists in London, Huddar's conversion into an enthusiastic supporter of the fight against fascism was quick and smooth. The ease with which he crossed from one worldview to another betrays the fact that he had not properly understood the world he had grown in.
Huddar would have been 101 now had he been alive. But then centenaries are not celebrated only to register how old so and so would have been and when. They are usually celebrated to explore how much poorer our lives are without them. Maharashtrian public life is poorer without him. It is poorer for not having made the effort to recall an extraordinary life.
I regret I was not there to listen to Balaji Huddar's speech [...] No matter how many times you listen to him, his speeches are so delightful that you feel like listening to them again and again.
By the time he came out of Franco's prison, Huddar had relinquished many of his old ideas. He displayed a worldview completely different from that of the RSS, even though he continued to remain deferential to Hedgewar and maintained a personal relationship with him.