First Quote Added
April 10, 2026
Latest Quote Added
"…I think figures accrue to and build on feeling, and it’s no doubt the case that orphaning speaks of and from an emotional disposition I’m both inclined toward and see applying beyond myself. The orphan is such an archetypal figure, recurrent not only in my work but in world culture, because it tugs at the roots of our sense of belonging and the mix of anxiety and solace that goes with that sense…"
"…Drift is the tension and play between spirit and matter. Spirit wants to be unbound. It’s the tension between spirit and letter as well, the play between spirit and letter, the tangential way of knowing that the expression “you get my drift” gets at, not to mention the turns spirit and letter take toward each other and away from each other. Language, especially poetic language, replicates or is infused with the relationship between spirit and matter, the traffic between spirit and letter, its analogue…"
"…to the extent that categories and the way things are defined -- the boundaries between things, people, areas of experience, areas of endeavor -- to the extent that those categories and definitions are rooted in social and political realities, anything one does that challenges them, that transgresses those boundaries and offers new definitions, is to some extent contributing to social change…"
"I think that the audience for poetry has widened in recent years and maybe it's continuing to widen—I hope so. The whole poetry slam phenomenon has created an interest and widened the audience for poetry in significant ways. There's a lot that needs to be done, obviously. But poetry is one of those things that just won't go away, and people keep rediscovering it. I think every generation has a poetry boom, or gives a boom to poetry, gives itself to poetry. There is also a growing sense that poetry has great variety to it, that there are many ways of going about it. I think with the recognition of that variousness, there's been a growth in the audience."
"…The song does remember the deceased, and it’s the song that helps the deceased move on—to ascend, in the words of the poem, to the next life. I wanted to take that and apply it to senses of transition and, hopefully, ascendance within life, moments where one feels one has to move on and move up. I didn’t know it would become an ongoing, theoretically endless series—"
Young though he was, his radiant energy produced such an impression of absolute reliability that Hedgewar made him the first sarkaryavah, or general secretary, of the RSS.
- Gopal Mukund Huddar
Largely because of the influence of communists in London, Huddar's conversion into an enthusiastic supporter of the fight against fascism was quick and smooth. The ease with which he crossed from one worldview to another betrays the fact that he had not properly understood the world he had grown in.
Huddar would have been 101 now had he been alive. But then centenaries are not celebrated only to register how old so and so would have been and when. They are usually celebrated to explore how much poorer our lives are without them. Maharashtrian public life is poorer without him. It is poorer for not having made the effort to recall an extraordinary life.
I regret I was not there to listen to Balaji Huddar's speech [...] No matter how many times you listen to him, his speeches are so delightful that you feel like listening to them again and again.
By the time he came out of Franco's prison, Huddar had relinquished many of his old ideas. He displayed a worldview completely different from that of the RSS, even though he continued to remain deferential to Hedgewar and maintained a personal relationship with him.