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April 10, 2026
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"The Narakas are the realms of suffering that equate to the Christian hell or, more accurately, to purgatory. If a person is born into one of these realms as a result of bad karma, this is not a permanent punishment - he or she may well be reborn into one of the higher worlds in the next life. Watched over by Yama, judge of the world, the Narakas are not only physical places but also states of consciousness â and symbols of the suffering that can take place during life, as well as after death."
"Vishnu, the Supreme Being, before creating anything which now exists, began by creating souls, which at first animated bodies of fantastic shapes. During their union with these bodies they either committed sin or practiced virtue. After a long abode in these provisional dwelling-places, they were withdrawn and summoned before the tribunal of Yama, who judges the dead. This divinity admitted into Swarga (paradise) those souls which had led virtuous lives; and he shut up in Naraka (hell) those souls which had given themselves up to sin."
"Those who are guilty of them [fearful crime] expiate them after death, by one or more transmigrations of the soul into some vile animal, or by the torments of Naraka, i.e., hell."
"Those that do not worship the Devi, go to Naraka or hell ; moreover they suffer much from various diseases in this world. Those that do not worship the Devi are always defeated by their enemies, are void of wife and sons, become stupid and suffer pains from their unsatisfied desires."
"Treating of a future state, [he says], that such as during their abode on earth have persevered in the practice of piety, and virtue, have worshiped God purely from gratitude, love, and admiration, and have done good, without being induced either by the fear of punishment, or the hope of reward, will not stand in need of being purified in Naraka, or of coming into this world to occupy other forms, but will be immediately admitted to celestial happiness."
"In the early Vedic tradition, the death god Yama kept two dogs, Syama the Black and Sabala the Spotted, to bring and hold souls in the Purgatory-like afterlife called Naraka. Even the Norse god Odin kept a pair of wolves, Geri and Freki."
"The subastral plane is Naraka consisting of seven hellish realms corresponding to the seven chakras belwo the base of the spine. In the astral plane, the Soul is enshrouded in the astral body, called Sukshma sharira."
"..the hellswhich are situated beneath the earth and beneath the waters, and into which sinners are finally sent are the different Narakas known as Raurava, ĹĂşkara, Rodha, TĂĄla, ViĹasana, MahĂĄjwĂĄla, Taptakumbha, LavaĹa, Vimohana, RudhirĂĄndha, VaitaranĂ, KrimĂĹa, Krimibhojana, Asipatravana, KrishĹa, LĂĄlĂĄbhaksha, DĂĄruĹa, PĂşyavĂĄha, PĂĄpa, VahnijwĂĄla, AdhoĹiras, Sandansa, KĂĄlasĂştra, Tamas, AvĂchi, Ĺwabhojana, ApratishtĚha, and another AvĂchi. These and many other fearful hells are the awful provinces of the kingdom of Yama, terrible with instruments of torture and with fire; into which are hurled all those who are addicted when alive to sinful practices."
"These hells, and hundreds and thousands of others, are the places in which sinners pay the penalty of their crimes. As numerous as are the offences that men commit, so many are the hells in which they are punished: and all who deviate from the duties imposed upon them by their caste and condition, whether in thought, word, or deed, are sentenced to punishment in the regions of the damned."
"The gods in heaven are beheld by the inhabitants of hell, as they move with their heads inverted; whilst the god, as they cast their eyes downwards, behold the sufferings of those in hell."
"Heaven (or Swarga) is that which delights the mind; hell (or Naraka) is that which gives it pain: hence vice is called hell; virtue is called heaven."
"That sinner goes to Naraka who neglects the due expiation of his guilt."
"The man who thinks of VishĹu, day and night, goes not go to Naraka after death, for all his sins are atoned for."
"It is said that killing even a foetus is as criminal as killing a Brahman; and that for killing a female or woman, the punishment is to suffer in the Naraka, or Hell called Kata Shutala, for as many years as there are hairs on the femaleâs body, and that afterwards such person shall be born again and successively become a leper."
"The Sanskrit term Naraka is often mistranslated into English as the Hindu equivalent of the Christian "hell" or Catholic "purgatory." However, this misunderstanding is likely a result of there being no exact word in English equal to Naraka. Naraka is not a place of eternal damnation, as is hell of Western Christian theology. It is also not a place of forced purification where soul must remain until some final Judgment Day, as the Catholic purgatory. Instead Naraka is a place of purification where the spirits of the deceased come to be cleaned through suffering over a span of time (the length of which depends on how much negative karma the spirit accumulated during life). Damnation by a god is not what sends a person to Naraka, but rather their own negative and immoral actions during life."
"Naraka is abode of darkness. Literally, âpertaining to manâ. The nether world, equivalent to the Western term hell, a gross region of Antarloka. Naraka is a congested, distressful area where demonic beings and young souls may sojourn until they resolve the darksome karmas they have created. Here being suffer the consequences of their own misdeeds in previous lives. Naraka is understood as having seven regions, called talas, corresponding to the states of consciousness of the seven lower chakras."
"The seven principal chakras are situated along the spinal cord from the base to the cranium chamber. Besides seven chakras exist below the spine. They are seats of instinctive consciousness, the origin of jealousy, hatred, envy, guilt, sorrow etc. They constitute the lower or hellish world, called Naraka or pâtâla. Thus, there are 14 major chakras in all. The seven upper chakras are: 1) mĂťlâdhâra (base of spine): memory, time and space; 2) svâdhishâ hâna (below navel): reason; 3) manipura (solar plexus):will power, 4) anahata (heart center): direct cognition; 5) vishudha (throat): divine love; 6) ajna (third eye): divine sight; 7)sahasrara (crown of head): illumination, godliness. The seven lower chakras are 1)atala (hips):fear and lust; 2)vitala (thighs): raging anger; 3)sutala (knees): retaliatory jealousy; 4) talatala (calves): prolonged mental confusion; 5)rasatala (ankles): selfishness; 6)'mahatala' (feet): absence of conscience; 7) patala (located in the soles of the feet): murder and [[malice."
"Enjoyment in Swarga, like punishment in Naraka, is only for a certain period, according to the merit, or demerit, of the individual. When the account is balanced, the man is born is born again amongst mankind."
"The virtuous are then conveyed to Swarga or Elysium, whilst the wicked are driven to the different regions of Naraka or Tartarus."
"In Hinduism there are different opinions from various schools of thought on Hell which is called Naraka. For some it is metaphysical, or a lower spiritual plane (called Naraka Loka) where the spirit is judged, or partial fruits of Karma affected in a next life."
"In Mahabharata there is a mention of the Pandavas going to Heaven and Kauravas to Hell."
"Hells are also described in various Puranas and other scriptures. Garuda Purana gives a detailed account of Hell, its features, and enlists amount of punishment for most of the crimes like modern day penal code."
"It is believed that people who commit sins go to Hell and have to go through punishments in accordance with the sins they committed. The god Yamaraj, who is also the god of death, presides over Hell (Satan). Detailed accounts of all the sins committed by an individual are kept by Chitragupta, who is the record keeper in Yamaâs court. Chitragupta reads out the sins committed and Yama orders appropriate punishments to be given to the individual...These punishments include dipping in boiling oil, burning in fire, torture using various weapons, etc, in various hells. Individuals who finish their quota of the punishments are reborn in accordance with their balance of Karma."
"The earliest evidence for notions of hell related to Hinduism are found in the Vedic texts, which date from c. 1500â1000 BCE. In the long tradition of Hindu literature there was a significant development in the concept of hell from the period of the Vedas through the period of the Puranas (c. 300â1500 CE)."
"Hindu hell, originally one space in Vedic literature, became segmented in the epic literature and Puranas, until approximately 80 names for different hells could be identified."
"Rivers are generally prominent features of hell, and one usually forms the infernal border. Hindu hell descriptions enumerate six, seven or as many as 99 rivers."
"Punishments can be graphically described, but often the Sanskrit names for different hells substitute for descriptions, ranging from Ambarisa: a hell associated by its name with a frying pan; to Lohapinda, a hell associated with red-hot iron balls; and Vinmutra: feces and urine hell. Each hell is simply one of many places where a soul might find itself, with or without connection to a particular deed."
"One of the unusual features of Hindu hell is that as often as not there are no punishing agents specifically mentioned. Those who suffer often act out their own punishments, forced to endure a destiny or undertake some course of action, rather than being the object of torture. As the Ramayana explains, they eat the fruit of their own acts."
Young though he was, his radiant energy produced such an impression of absolute reliability that Hedgewar made him the first sarkaryavah, or general secretary, of the RSS.
- Gopal Mukund Huddar
Largely because of the influence of communists in London, Huddar's conversion into an enthusiastic supporter of the fight against fascism was quick and smooth. The ease with which he crossed from one worldview to another betrays the fact that he had not properly understood the world he had grown in.
Huddar would have been 101 now had he been alive. But then centenaries are not celebrated only to register how old so and so would have been and when. They are usually celebrated to explore how much poorer our lives are without them. Maharashtrian public life is poorer without him. It is poorer for not having made the effort to recall an extraordinary life.
I regret I was not there to listen to Balaji Huddar's speech [...] No matter how many times you listen to him, his speeches are so delightful that you feel like listening to them again and again.
By the time he came out of Franco's prison, Huddar had relinquished many of his old ideas. He displayed a worldview completely different from that of the RSS, even though he continued to remain deferential to Hedgewar and maintained a personal relationship with him.