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April 10, 2026
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"Travel to the remotest corners of India, and you will find things that are linked to our epics and scriptures. The Pandavas are said to have taken refuge in so many places one visits. Or that Bhim, Arjun, or Ramchandra came there. So many habitations are named after our sages and saints. . . . When we speak of the unity of India, we do not really China may be defined by a certain political unity, but India is marked on the other hand by a cultural unity. In the past, what we now know as India was never under a single state or political unit. This was not the case in the time of the Mauryas or of the Guptas. . . . However, Nagaland was never part of this broader Indian culture. Call it a misfortune or an 'accident of history'!"
"[In India’s Nagaland state, there is an insurgency driven by the idea of a Maoist Christian nation-state. The Naga separatist guerillas declared in their manifesto:] The sovereign existence of our country, the salvation of our people in socialism with their spiritual salvation in Christ, are unquestionable. . . . We stand for socialism. . . . We stand for faith in God and the salvation of mankind in Jesus, the Christ, alone, that is, ‘Nagaland for Christ’. . . . We rule out the illusion of saving Nagaland through peaceful means. It is arms and arms alone that will save our nation."
Young though he was, his radiant energy produced such an impression of absolute reliability that Hedgewar made him the first sarkaryavah, or general secretary, of the RSS.
- Gopal Mukund Huddar
Largely because of the influence of communists in London, Huddar's conversion into an enthusiastic supporter of the fight against fascism was quick and smooth. The ease with which he crossed from one worldview to another betrays the fact that he had not properly understood the world he had grown in.
Huddar would have been 101 now had he been alive. But then centenaries are not celebrated only to register how old so and so would have been and when. They are usually celebrated to explore how much poorer our lives are without them. Maharashtrian public life is poorer without him. It is poorer for not having made the effort to recall an extraordinary life.
I regret I was not there to listen to Balaji Huddar's speech [...] No matter how many times you listen to him, his speeches are so delightful that you feel like listening to them again and again.
By the time he came out of Franco's prison, Huddar had relinquished many of his old ideas. He displayed a worldview completely different from that of the RSS, even though he continued to remain deferential to Hedgewar and maintained a personal relationship with him.