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April 10, 2026
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"“Islamic radicalisation is not a new phenomenon in Kerala, where Muslims account for 26.56 per cent of the total population or around 9 million people,” says Dr N.P. Hafis Mohamad, a sociologist and author based in Kozhikode. “When the Students’ Islamic Movement of India (SIMI) was established in 1977, a few students in Kerala joined it and the organisation had units in many campuses in the state. However, during the past four decades, only a tiny section within the community has opted for a radical path, while 99 per cent of Muslims in Kerala remained secular and contributed to the social-cultural-economic development of the state.”"
"Dr Mohamad, 65, who conducted an in-depth study on the migration of Kerala’s Muslims to radical path after 21 youths joined Islamic State territories in Afghanistan, feels that counter radicalisation efforts by the state have checked the problem effectively. “Less than 60 persons from Kerala have joined the IS, with another 100 from the Gulf. These numbers do not reflect the mindset of the majority of Muslims in Kerala. In fact, there is an effort by certain vested sects to brand Kerala as breeding ground of Islamic terror outfits to meet political targets. They paint the actions of a tiny section of people as the mindset of the community,” he points out. He adds that the fall of Afghanistan into hands of Taliban forces again triggers debate on the links between some of Kerala’s people with radical Islamic groups. “Gulf money, the demolition of the Babri Masjid and the ban on SIMI led to the mushrooming of radical Islamic outfits in Kerala. Ex- SIMI members raised various platforms and recruited youths to serve their purpose,” he concluded."
Young though he was, his radiant energy produced such an impression of absolute reliability that Hedgewar made him the first sarkaryavah, or general secretary, of the RSS.
- Gopal Mukund Huddar
Largely because of the influence of communists in London, Huddar's conversion into an enthusiastic supporter of the fight against fascism was quick and smooth. The ease with which he crossed from one worldview to another betrays the fact that he had not properly understood the world he had grown in.
Huddar would have been 101 now had he been alive. But then centenaries are not celebrated only to register how old so and so would have been and when. They are usually celebrated to explore how much poorer our lives are without them. Maharashtrian public life is poorer without him. It is poorer for not having made the effort to recall an extraordinary life.
I regret I was not there to listen to Balaji Huddar's speech [...] No matter how many times you listen to him, his speeches are so delightful that you feel like listening to them again and again.
By the time he came out of Franco's prison, Huddar had relinquished many of his old ideas. He displayed a worldview completely different from that of the RSS, even though he continued to remain deferential to Hedgewar and maintained a personal relationship with him.