First Quote Added
April 10, 2026
Latest Quote Added
"Part of that has to do with the fact that the book is a mix of humor and pathos. For me, I love someone like David Sedaris. I think it’s easier for people to consume white gay queer men doing this. It’s different if you’re not [white] because so often we consume otherness solely in terms of pathology. It’s like, “I’m black and gay, so it must be so awful to be me.” The idea of me being able to make fun of my trauma and what I’ve gone through — [publishers] didn’t think there’d be an audience for that. But thankfully we’re proving that there is."
"I believe in a god. And I just don't think I believe in maybe necessarily the Christian God I was raised to believe in. But I do like the idea of Christians who actually practice the teachings of Christ. I think Jesus is like a swell guy…"
"My mother is very smart, thoughtful, and loving, but I find that religion can take the most intelligent parts of her and warp them. There is a theological argument to be had about being gay, but I have found that trying to have that argument with people who believe their religion is opposed to gay identity is too hard. It tends to dismantle too much of who they are as people. Easier to just clarify, “I plan to have sex, so I can’t date Jesus.”"
"I don’t want people to consume our suffering. I am not tragic. I don’t want to be pathology porn so I don’t write it."
Young though he was, his radiant energy produced such an impression of absolute reliability that Hedgewar made him the first sarkaryavah, or general secretary, of the RSS.
- Gopal Mukund Huddar
Largely because of the influence of communists in London, Huddar's conversion into an enthusiastic supporter of the fight against fascism was quick and smooth. The ease with which he crossed from one worldview to another betrays the fact that he had not properly understood the world he had grown in.
Huddar would have been 101 now had he been alive. But then centenaries are not celebrated only to register how old so and so would have been and when. They are usually celebrated to explore how much poorer our lives are without them. Maharashtrian public life is poorer without him. It is poorer for not having made the effort to recall an extraordinary life.
I regret I was not there to listen to Balaji Huddar's speech [...] No matter how many times you listen to him, his speeches are so delightful that you feel like listening to them again and again.
By the time he came out of Franco's prison, Huddar had relinquished many of his old ideas. He displayed a worldview completely different from that of the RSS, even though he continued to remain deferential to Hedgewar and maintained a personal relationship with him.