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April 10, 2026
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"That focal point or fulcrum, that juncture where the mestiza stands, is where phenomena tend to collide. It is where the possibility of uniting all that is separate occurs. This assembly is not one where severed or separated pieces merely come together. Nor is it a balancing of opposing powers. In attempting to work out a synthesis, the self has added a third element which is greater than the sum of its severed parts. That third element is a new consciousness—a mestiza consciousness."
"They'd like to think I have melted in the pot. But I haven't. We haven't."
"The main emphasis was now shifted from "culture" to "civilization." This change was deplorable but almost necessary. Culture is personal and something rooted; civilization on the other hand is "international," interchangeable, and ambulant. There could be no melting pot, no Americanization on the basis of a new synthesis of Slovakian peasant dresses, Sicilian songs and Swedish folk dances. Only the jalopy, the overall, the ice-cream soda and the corner drugstore could serve as common denominators. In order to denationalize and to renationalize the "Bohunk," American society at large had to make its change from the emphasis on culture to the acclamation of depersonalized, collective, and common civilization. It was self-sacrifice for the native and often torture for the newcomer."
Young though he was, his radiant energy produced such an impression of absolute reliability that Hedgewar made him the first sarkaryavah, or general secretary, of the RSS.
- Gopal Mukund Huddar
Largely because of the influence of communists in London, Huddar's conversion into an enthusiastic supporter of the fight against fascism was quick and smooth. The ease with which he crossed from one worldview to another betrays the fact that he had not properly understood the world he had grown in.
Huddar would have been 101 now had he been alive. But then centenaries are not celebrated only to register how old so and so would have been and when. They are usually celebrated to explore how much poorer our lives are without them. Maharashtrian public life is poorer without him. It is poorer for not having made the effort to recall an extraordinary life.
I regret I was not there to listen to Balaji Huddar's speech [...] No matter how many times you listen to him, his speeches are so delightful that you feel like listening to them again and again.
By the time he came out of Franco's prison, Huddar had relinquished many of his old ideas. He displayed a worldview completely different from that of the RSS, even though he continued to remain deferential to Hedgewar and maintained a personal relationship with him.