First Quote Added
April 10, 2026
Latest Quote Added
"The problem of measurement and the observer is the problem of where the measurement begins and ends, and where the observer begins and ends. Consider my spectacles, for example: if I take them off now, how far away must I put them before they are part of the object rather than part of the observer? There are problems like this all the way from the retina through the optic nerve to the brain and so on. I think, that—when you analyze this language that the physicists have fallen into, that physics is about the results of observations—you find that on analysis it evaporates, and nothing very clear is being said."
"... quantum mechanics, as it is enshrined in s, seems to require separate rules for how quantum objects behave when we’re not looking at them, and how they behave when they are being observed. When we’re not looking, they exist in “s” of different possibilities, such as being at any one of various locations in space. But when we look, they suddenly snap into just a single location, and that’s where we see them. We can’t predict exactly what that location will be; the best we can do is calculate the probability of different outcomes. The whole thing is preposterous. Why are observations special? What counts as an “observation,” anyway? When exactly does it happen? Does it need to be performed by a person? Is consciousness somehow involved in the basic rules of reality? Together these questions are known as the “measurement problem” of quantum theory."
Young though he was, his radiant energy produced such an impression of absolute reliability that Hedgewar made him the first sarkaryavah, or general secretary, of the RSS.
- Gopal Mukund Huddar
Largely because of the influence of communists in London, Huddar's conversion into an enthusiastic supporter of the fight against fascism was quick and smooth. The ease with which he crossed from one worldview to another betrays the fact that he had not properly understood the world he had grown in.
Huddar would have been 101 now had he been alive. But then centenaries are not celebrated only to register how old so and so would have been and when. They are usually celebrated to explore how much poorer our lives are without them. Maharashtrian public life is poorer without him. It is poorer for not having made the effort to recall an extraordinary life.
I regret I was not there to listen to Balaji Huddar's speech [...] No matter how many times you listen to him, his speeches are so delightful that you feel like listening to them again and again.
By the time he came out of Franco's prison, Huddar had relinquished many of his old ideas. He displayed a worldview completely different from that of the RSS, even though he continued to remain deferential to Hedgewar and maintained a personal relationship with him.