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April 10, 2026
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"The so-called lessons of history are for the most part the rationalizations of the victors. History is written by the survivors."
"A President is best judged by the enemies he makes when he has really hit his stride."
"The real sadness of fifty is not that you change so much but that you change so little."
"The crime of book purging is that it involves a rejection of the word... To reject the word is to reject the human search."
"Years from now, when historians can look back and put our time into perspective, they will say that of its towering figures—more truly great than generals and diplomats, business grants and labor grants, bigger than most of our presidents—was a man called Brandeis."
"Life is a protracted struggle against the Adversary, who is man himself."
"Marilyn Ferguson is the best reporter today on the farther reaches of investigation into the life and human sciences. She represents a new kind of investigative journalist—not a sleuth after the corruptions of a politician but one tracking the spoor of a new research idea in all its windings; following it to its sources and its affinities in allied fields, its conclusions, its implications for the whole spectrum of human thought and consciousness... Nietzsche talked of philosophy as the gay science, the joyful science, and to Marilyn Ferguson the area of knowledge she has staked out for her reporting and synthesizing is a joyful science."
"I have for some time been impatient with the prevailing sense of pessimism and despair, especially among the intellectual and professional groups of the "New Class." I am not blind to the tragic and absurd, which seem to have been built into our time and perhaps into the human constitution. But I also feel that the sense of hope and possibility is also built in over the millennia of human coping. It is no small part of the new transformative insights that they have released this sense of hope and possibility."
"I have believed in love and work, and their linkage. I have believed that we are neither angels nor devils, but humans, with clusters of potentials in both directions. I am neither an optimist nor pessimist, but a possibilist."
"We should be less concerned about the missile gap than the intelligence gap... less worried about the missile race than the intelligence race."
"Nevertheless, as readers familiar with Mr. Lerner's previous works know, the range of his interests is amazing. In this book he comments on such diverse matters as President Truman's handling of the 1946 railroad strike..., Charlie Chaplin's superb ability as a mime, H. G. Wells's imaginative writing, Palestine, the cold war, Trotsky and Stalin, the evil of the Ku Klux Klan, Jim Crowism, the 1948 political conventions, and the management of the Brooklyn Dodgers. In all of these and the many other pieces which make up the book the Enemy is always Status Quo."
"To see ourselves as we aren't, but as he would like us to be, read Actions and Passions, by Max Lerner (Simon & Schuster, $3.50). He calls these chapters "Notes on the Multiple Revolution of our Time," which of course they are, since they concern today's upside-down world."
"Brilliant as he is, Lerner suffers from anguish over the capitalists. He is not pro-Communist... The exigencies of writing each day for a daily might be the cause of his continual harping on the wrongs done minorities, which makes far more noise rather than a sound appeal for their rights. Another safe target are corporations and their selfish attacks on labor unions, and even government regulations against strikes.... His dispatches on the 1948 Philadelphia conventions, both Republican and Democratic, analyze well public sentiment over the two parties and their candidates, even if Lerner guessed wrong about the outcome. His appraisals of the personalities of Wallace, Truman, and others sound solid and reasonable, and much of his thinking on domestic political questions is keen and supportable. All in all, one can disagree with what Lerner writes but still admit that the way he writes is stimulating, pro and con."
"Max Lerner, an educator, journalist and student of American civilization who was for many years a syndicated columnist for The New York Post, died yesterday... He was 89 ... Mr. Lerner was one of the more conspicuous of the post-World War II nonfiction writers, a humanist whose unabashed liberal conscience led him to the political barricades for more than three decades. Many of his concerns now seem prescient. In 1959, for example, in a speech at Douglass College in New Brunswick, N.J., Mr. Lerner called for the formation of an antiwar elite, making it clear that he was worried about what he saw as growing mediocrity among American students."
"With all the turmoil of the mid- and late 20th century, Mr. Lerner insisted that he preferred the present "awful but magnificent" era to any other in history. But in a book he wrote in 1957, America as a Civilization: Life and Thought in the United States Today, he talked of his age as a time in which there was a "fear of ideas and the tenacious cult of property." His espousal of ideas regarded as liberal in the 1950's did not sit well with everyone... Between 1932 and 1935, Mr. Lerner served on the faculty of both Sarah Lawrence College and the Wellesley Summer Institute. After a brief stint teaching at Harvard, he edited The Nation magazine for a time and then taught political science at Williams College from 1938 to 1943. Before joining The Post in 1949, he also wrote columns for The New York Star... He continued writing for The Post until two weeks ago."
Young though he was, his radiant energy produced such an impression of absolute reliability that Hedgewar made him the first sarkaryavah, or general secretary, of the RSS.
- Gopal Mukund Huddar
Largely because of the influence of communists in London, Huddar's conversion into an enthusiastic supporter of the fight against fascism was quick and smooth. The ease with which he crossed from one worldview to another betrays the fact that he had not properly understood the world he had grown in.
Huddar would have been 101 now had he been alive. But then centenaries are not celebrated only to register how old so and so would have been and when. They are usually celebrated to explore how much poorer our lives are without them. Maharashtrian public life is poorer without him. It is poorer for not having made the effort to recall an extraordinary life.
I regret I was not there to listen to Balaji Huddar's speech [...] No matter how many times you listen to him, his speeches are so delightful that you feel like listening to them again and again.
By the time he came out of Franco's prison, Huddar had relinquished many of his old ideas. He displayed a worldview completely different from that of the RSS, even though he continued to remain deferential to Hedgewar and maintained a personal relationship with him.