First Quote Added
April 10, 2026
Latest Quote Added
"The thing that drew me to Forster most specifically, I think, looking back on it, was I was picking up on what I would call 'the vibrations’…And 'the vibrations' were a closeted gay man in the early 20th century, at that time, speaking to a closeted gay boy at the end of the 20th century."
"There is also the inheritance to younger gay men, of the generation that is coming up right now, of a responsibility and a debt to the generation that came before them…The generation that fought tirelessly to be able to walk down the street and hold your partner's hand, to kiss your husband in public, to get married, to just truly be accepted for being who you are and loving who you love."
"I can never predict what is going to capture my interest and draw me to create. I think it comes primarily from curiosity. I like to play the “what if” game with subjects. “What if slaves owned by Jewish families adopted that religion?” “What if a family living in the proposed footprint of Lincoln Center in 1959 were completely devoted to Jerome Robbins and his work?” “What if a straight guy became a drag queen?” That leads to the next important question of “why?” And then “who?” And so on."
"A lot of people want to tell me their stories, and it’s not just the people who were alive back then. Though the play deals with AIDS, it’s about more than just the epidemic. It deals with things that plague gay men now. It’s very much about addiction, too. And the audience’s experiences run the gamut. And these audiences feel emboldened in the best way possible to not keep secrets. And they feel like they trust us enough to tell us their stories. It’s a beautiful thing."
Young though he was, his radiant energy produced such an impression of absolute reliability that Hedgewar made him the first sarkaryavah, or general secretary, of the RSS.
- Gopal Mukund Huddar
Largely because of the influence of communists in London, Huddar's conversion into an enthusiastic supporter of the fight against fascism was quick and smooth. The ease with which he crossed from one worldview to another betrays the fact that he had not properly understood the world he had grown in.
Huddar would have been 101 now had he been alive. But then centenaries are not celebrated only to register how old so and so would have been and when. They are usually celebrated to explore how much poorer our lives are without them. Maharashtrian public life is poorer without him. It is poorer for not having made the effort to recall an extraordinary life.
I regret I was not there to listen to Balaji Huddar's speech [...] No matter how many times you listen to him, his speeches are so delightful that you feel like listening to them again and again.
By the time he came out of Franco's prison, Huddar had relinquished many of his old ideas. He displayed a worldview completely different from that of the RSS, even though he continued to remain deferential to Hedgewar and maintained a personal relationship with him.