Matilda Coxe Stevenson

"Whilst the old still occupied the , they were attacked by the to avenge the supposed death of a priest who had been sent among them as a missionary many years before. The priest, feeling himself entirely forgotten by his own people, had identified himself with those among whom he had dwell so long. Apprised of the approach of the hostile Spaniards, the Indians prepared to defend themselves with huge stones to be hurled among the enemy should they attempt to scale the mesa by the only practicable pathway up the almost perpendicular face of the cliff. But when the cause of the hostile demonstration became known to the Indians, the priest in the absence of paper on which to write, scraped a smooth and wrote upon it a message to the attacking party. The skin was fastened to a large stone and thrown down into the valley. Upon this information of the safety of the priest, the Spaniards retired, leaving the Indians undisturbed. This tradition is very similar to the account given in ’ ”Conquest of Mexico,” of 's attack upon , and this author states that "beyond doubt ancient Zuñi and Cibola were the same Pueblo.""

"The children are industrious and patient little creatures, the boys assisting their elders in farming and , and the girls performing their share of domestic duties. A marked trait is their loving-kindness and care for younger brothers and sisters. Every little girl has her own water vase as soon as she is old enough to accompany her mother to the river in capacity of assistant water-carrier, and thus they begin at a very early age to poise the vase, Egyptian fashion, on their heads."

"The long winter nights were devoted by the to the ceremonies of their secret fraternities, exhorting their most benevolent gods; rain priests in retreat invoked their anthropic deities for rain to fructify the earth, and elders taught the youths, sitting attentively at their knees by the flickering firelight, the mysteries of their life and religion. Of all the secrets of their lives none is more strictly guarded or more carefully transmitted than the knowledge of healing. The "doctor" instructs in the lore of plants, and the relation of plants to man and beast."

"(quote from p. 36)"

"While it was generally observed by early travelers among the , that they employed plants for medicinal purposes, it was long believed, even by scientific students, that the practice of Indian doctors was purely . The late Dr. , however, declared from the beginning of his ethnological investigations that the Indians employed many plants of real value in medicine."