Masti Venkatesha Iyengar

"Do you know, sir, it is God who has planted such doubts in you. That is His way of putting you to the test"

"Sir, who would think of criticizing you for committing mistakes when you speak Kannada? The mistakes you committed whenyou spoke in English could have been made in Kannada too."

"Ramu is our youngest child. He does not know how to write. The only thing he knows is to scribble on the slate. When the slate is covered with lines, he asks me to look at what he has written. Writing for him is nothing but scribbling. If, with some luck, one of the lines turns out to be letter, it’s not his fault. w:Brahma}Brahma’s writing is no different. Unpredictability is its characteristic. Not even one ina thousand is good. If one turns out to be good it’s not my fault. My wife was convinced that all this was Vedanta. She did not pay any attention to it."

"Father of Kannada"

"One who has a gentle and profound insight into what lasts in India, and what elements inherent in human nature threaten it...the best in traditions of the East and the West have gone into the making of his liberal humanist philosophy."

"When you read Masti you realize that his stories and characters are a part of yourself and in them you see a world you want to touch and long to hold. In these days of transient joys, that is nice feeling to have"

"But in 1911, when Masti Venkatesh Iyengar published a few short stories, the discernible birth of Kannada short story can be said to have taken place. Page 131"

"Some people argue that Masti is not a novelist, and that he is only a short story writer. But there is no evidence that those critics have read Masti's novels. If Masti is not a novelist, neither are Tolstoy and Dostoevsky."

"The clever folks who claim that we don’t want your temples and that our goodness alone is sufficient, prop up a non-existent opposition to the same indivisible truth that underlies goodness and the principle upon which temples are based…Blind belief is not God. Neither is superstition. However, the social and national good that ensues from such beliefs is Godliness. Because of the capacity of these beliefs to accomplish the aforementioned good, the innate force that inspires these beliefs and traditions is called God. Be it Pandit Nehru or the common people, we learnt the mind set of condemning the superstitions of Hindus from the British. Some sections of the British condemned Sanatana Dharma in order to propagate Christianity. We convinced ourselves that they were telling the truth and began to feel ashamed of Sanatana Dharma. In the process, we overlooked an important aspect. Blind belief and superstitious rituals aren’t exclusive only to Sanatana Dharma. Such beliefs and superstitions exist among the followers of every religion including Christians, Muslims, and Buddhists."