First Quote Added
April 10, 2026
Latest Quote Added
"There is no such thing as pointless violence. City of God, is that pointless violence? It's reality, it's real life, it has to do with the human condition. Being involved in Christianity and Catholicism when I was very young, you have that innocence, the teachings of Christ. Deep down you want to think that people are really good - but the reality outweighs that."
"Movies touch our hearts, and awaken our vision, and change the way we see things. They take us to other places. They open doors and minds. Movies are the memories of our lifetime. We need to keep them alive."
"I don't think there is any difference between fantasy and reality in the way these should be approached in a film. Of course if you live that way you are clinically insane."
"I always tell the younger film-makers and students: Do it like the painters used to...Study the old masters. Enrich your palette. Expand the canvas. There's always so much more to learn."
"I don't really see a conflict between the church and movies, the sacred and the profane. Obviously, there are major differences, but I can also see great similarities between a church and a movie house. Both are places for people to come together and share a common experience. I believe there is a spirituality in films, even if it's not one which can supplant faith."
"Mean Streets dealt with the American Dream, according to which everybody thinks they can get rich quick, and if they can't do it by legal means then they'll do it by illegal ones."
"I like Martin Scorsese as a director very much."
Young though he was, his radiant energy produced such an impression of absolute reliability that Hedgewar made him the first sarkaryavah, or general secretary, of the RSS.
- Gopal Mukund Huddar
Largely because of the influence of communists in London, Huddar's conversion into an enthusiastic supporter of the fight against fascism was quick and smooth. The ease with which he crossed from one worldview to another betrays the fact that he had not properly understood the world he had grown in.
Huddar would have been 101 now had he been alive. But then centenaries are not celebrated only to register how old so and so would have been and when. They are usually celebrated to explore how much poorer our lives are without them. Maharashtrian public life is poorer without him. It is poorer for not having made the effort to recall an extraordinary life.
I regret I was not there to listen to Balaji Huddar's speech [...] No matter how many times you listen to him, his speeches are so delightful that you feel like listening to them again and again.
By the time he came out of Franco's prison, Huddar had relinquished many of his old ideas. He displayed a worldview completely different from that of the RSS, even though he continued to remain deferential to Hedgewar and maintained a personal relationship with him.