First Quote Added
April 10, 2026
Latest Quote Added
"A writer is always so conflicted about their work, so it was liberating to be able to be in this space of my words, without being judgmental or changing anything. I vividly remembered the ideas that I had, where I was when I had them, how I imagined this moment of holding this book, I was emotionally connected to it. I reflected on the story of my arrival, and then my time as a young woman. I cried during the scene of my rape, and I found myself rooting for my character as I read on! I laugh about it now because I am the character, she is me! The process of narrating completely transformed my relationship to the memoir, even after I never imagined that it would."
"Imagine this story as if you were telling it to your mother. I always write with this in mind. Keep in mind this doesn’t necessarily work when writing a memoir, but it helps to focus on telling the story to one person. I didn’t have an image of a reader, per se, but I knew that I had to use my voice to connect to them. When you connect to somebody’s writing, it is powerful because it is such an intimate experience, but imagine an added element—the element of your voice. You can use your own voice to exude sensuality, anger, love, raw emotions. I go into the studio a lot, so doing this wasn’t particularly hard for me. I just close my eyes and go into a space."
"The hardest part of my narration was when I read about my assault. I cried. It took me a while to get through it, maybe because of the way I wrote it. It was very graphic and one of the parts of the book that I wrote while crying. It felt like the scab was off, and I was diffing deeper into my wounds when I talked about this moment and others.…"
Young though he was, his radiant energy produced such an impression of absolute reliability that Hedgewar made him the first sarkaryavah, or general secretary, of the RSS.
- Gopal Mukund Huddar
Largely because of the influence of communists in London, Huddar's conversion into an enthusiastic supporter of the fight against fascism was quick and smooth. The ease with which he crossed from one worldview to another betrays the fact that he had not properly understood the world he had grown in.
Huddar would have been 101 now had he been alive. But then centenaries are not celebrated only to register how old so and so would have been and when. They are usually celebrated to explore how much poorer our lives are without them. Maharashtrian public life is poorer without him. It is poorer for not having made the effort to recall an extraordinary life.
I regret I was not there to listen to Balaji Huddar's speech [...] No matter how many times you listen to him, his speeches are so delightful that you feel like listening to them again and again.
By the time he came out of Franco's prison, Huddar had relinquished many of his old ideas. He displayed a worldview completely different from that of the RSS, even though he continued to remain deferential to Hedgewar and maintained a personal relationship with him.