First Quote Added
April 10, 2026
Latest Quote Added
"Most Christians in Europe are of such opinion as though the Malabarian heathens were a rather barbarian people who know nothing of either erudition or moral ethics; yet all this stems from not having known their language properly and having jumped to conclusions from outward appearances. I myself must confess that when I first came among heathens, it was impossible for me to imagine that their language might be a language of proper rules and their life a proper life, but formed very many faulty conceptions on all their activity, believing that among them there were neither civil nor moral laws. For this reason I find it very easy to forgive those who have never been among these heathens and harbour similar erroneous views, since I was myself still inclined to them when I had already been with these heathens for some time; however, as soon as I had learned to understand their tongue a little and was able to talk with these heathens about this and that, I was gradually freed from this misconception and I was able to harbour far better ideas about them. When I finally gained the complete knowledge of being able to read their books, and found that among them those very philosophical disciplines were taught which were being exchanged among the scholars of Europe and that they have proper written laws from which all theological matters must be derived and demonstrated on; I was greatly astonished by this and conceived a great desire to learn as much as possible about their heathendom from their own writings. Thereafter, I got myself one book after another, sparing neither time nor expense until now at last I have got so far through the diligent reading of their books and through the continued discussion with their Brahmins or priests, that I know something definite about them and am able to reason about it. Yet this is a very vast field, so if one would write something detailed about it, one would require a great deal of time and large volumes."
Young though he was, his radiant energy produced such an impression of absolute reliability that Hedgewar made him the first sarkaryavah, or general secretary, of the RSS.
- Gopal Mukund Huddar
Largely because of the influence of communists in London, Huddar's conversion into an enthusiastic supporter of the fight against fascism was quick and smooth. The ease with which he crossed from one worldview to another betrays the fact that he had not properly understood the world he had grown in.
Huddar would have been 101 now had he been alive. But then centenaries are not celebrated only to register how old so and so would have been and when. They are usually celebrated to explore how much poorer our lives are without them. Maharashtrian public life is poorer without him. It is poorer for not having made the effort to recall an extraordinary life.
I regret I was not there to listen to Balaji Huddar's speech [...] No matter how many times you listen to him, his speeches are so delightful that you feel like listening to them again and again.
By the time he came out of Franco's prison, Huddar had relinquished many of his old ideas. He displayed a worldview completely different from that of the RSS, even though he continued to remain deferential to Hedgewar and maintained a personal relationship with him.