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April 10, 2026
Latest Quote Added
"The hardest thing about being a black writer in this town is having to pitch your black story to white execs…Also, most of the time when we go into rooms to pitch, there’s one token black executive that sometimes can be a friend and sometimes can be a foe. I wonder if they think it makes me more comfortable, if that makes me think that they’re a woke network or studio because they’ve got that one black exec. It feels patronizing. I’m not against a black exec. I want there to be more of them."
"Being black and gay, having dreadlocks, having a certain kind of swag, and dressing the way I do…‘That’s dope, you’re cool.’ I don’t feel validated by that. . . . I don’t want to be White. I don’t want to be straight. I don’t want to blend in. . . . I try to wear queer designers who happen to be brown and makin’ shit."
"Stop giving a s— what other people think of you. We make decisions too often based on that…When we start to live for ourselves, and be a little bit more selfish, I think we’ll lead more fulfilling lives. So I think what we need to do, is stare at ourselves in the mirror a little bit longer, and really own who we are and not try to be what we think others want us to be."
"I'm a person that documents the lives of people of color…So that way, when we're gone, no one will forget we were here."
Young though he was, his radiant energy produced such an impression of absolute reliability that Hedgewar made him the first sarkaryavah, or general secretary, of the RSS.
- Gopal Mukund Huddar
Largely because of the influence of communists in London, Huddar's conversion into an enthusiastic supporter of the fight against fascism was quick and smooth. The ease with which he crossed from one worldview to another betrays the fact that he had not properly understood the world he had grown in.
Huddar would have been 101 now had he been alive. But then centenaries are not celebrated only to register how old so and so would have been and when. They are usually celebrated to explore how much poorer our lives are without them. Maharashtrian public life is poorer without him. It is poorer for not having made the effort to recall an extraordinary life.
I regret I was not there to listen to Balaji Huddar's speech [...] No matter how many times you listen to him, his speeches are so delightful that you feel like listening to them again and again.
By the time he came out of Franco's prison, Huddar had relinquished many of his old ideas. He displayed a worldview completely different from that of the RSS, even though he continued to remain deferential to Hedgewar and maintained a personal relationship with him.