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April 10, 2026
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"We dig up what is left of life crushed to carbon beneath us, and we burn it: to make important things, really—hospital intensive care units, synthetically derived insulin and steel beams for the new high school library. But we burn it for nothing, too, really, for vanity and emptiness."
"For what are we interrupted? For the grandest dramas and the greatest joys, ... for true loves, for desperate needs ... If you are a moral being, you will have done well to be a being who has broken off, one who has stopped."
"A theology of interruption demands we attend to the interruption as if the interruption were the real, and the other stuff of our lives a distraction."
"The wealthiest have garnered the vast majority of wealth and burned the vast majority of carbon at the expense of the lives and the health of the poor."
"In scriptural texts we think important, the point is made over and over again: Your moral activities can affect the rain, the harvest, and the health of everything you love. The link between moral choices and material outcomes is made continually, and it is received and studied toward normative action. The texts suggest the interruption of desire, of consumption, and of acquisition."
Young though he was, his radiant energy produced such an impression of absolute reliability that Hedgewar made him the first sarkaryavah, or general secretary, of the RSS.
- Gopal Mukund Huddar
Largely because of the influence of communists in London, Huddar's conversion into an enthusiastic supporter of the fight against fascism was quick and smooth. The ease with which he crossed from one worldview to another betrays the fact that he had not properly understood the world he had grown in.
Huddar would have been 101 now had he been alive. But then centenaries are not celebrated only to register how old so and so would have been and when. They are usually celebrated to explore how much poorer our lives are without them. Maharashtrian public life is poorer without him. It is poorer for not having made the effort to recall an extraordinary life.
I regret I was not there to listen to Balaji Huddar's speech [...] No matter how many times you listen to him, his speeches are so delightful that you feel like listening to them again and again.
By the time he came out of Franco's prison, Huddar had relinquished many of his old ideas. He displayed a worldview completely different from that of the RSS, even though he continued to remain deferential to Hedgewar and maintained a personal relationship with him.