First Quote Added
April 10, 2026
Latest Quote Added
"What do philosophers need to know about technology? I mean, of course, philosophers who want to think and write about technology in fruitful ways. What kind of knowledge do we need to have? And how much?"
"... the arrival of any new technology that has significant power and practical potential always brings with it a wave of visionary enthusiasm that anticipates the rise of a utopian social order. ... From the coming of the , to the introduction of the telegraph, , motion pictures, centrally generated electrical power, automobile, radio, television, nuclear power, , and the computer (to name just a few), this has been the recurring theme: celebrate! The moment of redemption is at hand."
"Ethical responsibility ... involves more than leading a decent, honest, truthful life, as important as such lives certainly remain... Our moral obligations ... must include a willingness to engage others in the difficult work of defining what the crucial choices are that confront technological society and how intelligently to confront them."
"... In [the] of , spiritual and working life was divided into precise units of time, the , as a way to magnify the strength of the monks' religious devotion. This regimen gave rise to a need for devices that could measure time: hence the development of the first simple, reliable clocks."
Young though he was, his radiant energy produced such an impression of absolute reliability that Hedgewar made him the first sarkaryavah, or general secretary, of the RSS.
- Gopal Mukund Huddar
Largely because of the influence of communists in London, Huddar's conversion into an enthusiastic supporter of the fight against fascism was quick and smooth. The ease with which he crossed from one worldview to another betrays the fact that he had not properly understood the world he had grown in.
Huddar would have been 101 now had he been alive. But then centenaries are not celebrated only to register how old so and so would have been and when. They are usually celebrated to explore how much poorer our lives are without them. Maharashtrian public life is poorer without him. It is poorer for not having made the effort to recall an extraordinary life.
I regret I was not there to listen to Balaji Huddar's speech [...] No matter how many times you listen to him, his speeches are so delightful that you feel like listening to them again and again.
By the time he came out of Franco's prison, Huddar had relinquished many of his old ideas. He displayed a worldview completely different from that of the RSS, even though he continued to remain deferential to Hedgewar and maintained a personal relationship with him.