First Quote Added
April 10, 2026
Latest Quote Added
"One cannot be "an Indian." One is a Comanche, an Oneida, a Hopi. One can be self-determining, not as "an Indian," but as a Comanche, an Oneida, etc. We progress as communities, not as individuals. We want to maintain ourselves as communities, according to our group identity, not just as mere individuals or as amorphous "Indians"...We want to maintain ourselves as we are so we can contribute our differences, our particular understanding, to both the national community and to global society."
"tribal ideas of progress may be radically different from Euro-American ideas. For example, the Northern Cheyenne count as "progress" their ability to maintain environmental quality, rather than the development of their coal resources."
"At the moment there is a veritable renaissance going on in tribal America as we come to terms with who we are as tribal people in contemporary society. We are bringing tradition along with us into the future rather than "going back to tradition" and maintaining ourselves like rigid museum pieces."
"Indians have been the victims of fine rhetoric, followed by inaction or worse, for two centuries. Swift action is what is needed."
Young though he was, his radiant energy produced such an impression of absolute reliability that Hedgewar made him the first sarkaryavah, or general secretary, of the RSS.
- Gopal Mukund Huddar
Largely because of the influence of communists in London, Huddar's conversion into an enthusiastic supporter of the fight against fascism was quick and smooth. The ease with which he crossed from one worldview to another betrays the fact that he had not properly understood the world he had grown in.
Huddar would have been 101 now had he been alive. But then centenaries are not celebrated only to register how old so and so would have been and when. They are usually celebrated to explore how much poorer our lives are without them. Maharashtrian public life is poorer without him. It is poorer for not having made the effort to recall an extraordinary life.
I regret I was not there to listen to Balaji Huddar's speech [...] No matter how many times you listen to him, his speeches are so delightful that you feel like listening to them again and again.
By the time he came out of Franco's prison, Huddar had relinquished many of his old ideas. He displayed a worldview completely different from that of the RSS, even though he continued to remain deferential to Hedgewar and maintained a personal relationship with him.