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April 10, 2026
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"According to the most popular later tradition the Mahabharata War took place in 3102 BCE, which in the light of all evidence, is quite impossible. More reasonable is another tradition, placing it in the 15th century BCE, but this is also several centuries too early in the light of our archaeological knowledge. Probably the war took place around the beginning of the 9th century BCE; such a date seems to fit well with the scanty archaeological remains of the period, and there is some evidence in the Brahmana literature itself to show that it cannot have been much earlier."
"More recently, Archar (2003) has argued for a date of 3067 B.C. for the war described in the MahÄbhÄrata. He argues that the various astronomical events he has relied on to arrive at such a date must have been observed and could not have been back calculated by a clever astronomer to be interpolated into the text. And, indeed, the different points that are brought together to indicate a date of 3067 B.C. for the MahÄbhÄrata war are too scattered and partial to indicate just a remembered tradition, as Witzel has argued for Acharās ÅatapathabrÄhmaį¹a date. His argument is indeed forceful, and I do not quite know what to make of it because it seems way too early."
Young though he was, his radiant energy produced such an impression of absolute reliability that Hedgewar made him the first sarkaryavah, or general secretary, of the RSS.
- Gopal Mukund Huddar
Largely because of the influence of communists in London, Huddar's conversion into an enthusiastic supporter of the fight against fascism was quick and smooth. The ease with which he crossed from one worldview to another betrays the fact that he had not properly understood the world he had grown in.
Huddar would have been 101 now had he been alive. But then centenaries are not celebrated only to register how old so and so would have been and when. They are usually celebrated to explore how much poorer our lives are without them. Maharashtrian public life is poorer without him. It is poorer for not having made the effort to recall an extraordinary life.
I regret I was not there to listen to Balaji Huddar's speech [...] No matter how many times you listen to him, his speeches are so delightful that you feel like listening to them again and again.
By the time he came out of Franco's prison, Huddar had relinquished many of his old ideas. He displayed a worldview completely different from that of the RSS, even though he continued to remain deferential to Hedgewar and maintained a personal relationship with him.