First Quote Added
April 10, 2026
Latest Quote Added
"... the study of Nature was not simply the striving of a small part to appreciate the whole. It was the cosmos contemplating itself, the universe creating a mirror image of its own magnificent order and manifesting it in the human mind."
"No one has the right to decide for another the best approach to the Infinite—and no one else can dictate how best to implement, down here in the actual world, what one learns in the divine realm. What you hold in your hands is only a handbook pointing to these higher things—an enchiridion of the Infinite that highlights the striking potential of the human spirit. It is no substitute for actual experience. All interpretations and all explanations are as nothing compared to the epopteia that every soul must seek for itself."
"Despite all the religious propaganda about full enlightenment and infallible prophets, probably no one has ever perfectly embodied Infinity. And it doesn’t matter. Total transcendence is unnecessary, because even a transient experience of the eternal has enormous transformative potential. Any encounter with the Infinite, however fleeting, initiates an inner metamorphosis. All subsequent experience is endowed with subtle new shades of meaning; all subsequent action is held to a higher standard; and all subsequent thought must now be measured against the magnificent wisdom of the empyrean."
"Infinity is immanent everywhere and accessible, in principle, to all. But no one can ever be fully purified, or fully prepared, for an encounter with the Infinite. Accept it. Embrace imperfection as the starting point in any ascent. The lotus flower ascends and emerges into the sunlight upon a stem that stretches down into the darkest depths."
Young though he was, his radiant energy produced such an impression of absolute reliability that Hedgewar made him the first sarkaryavah, or general secretary, of the RSS.
- Gopal Mukund Huddar
Largely because of the influence of communists in London, Huddar's conversion into an enthusiastic supporter of the fight against fascism was quick and smooth. The ease with which he crossed from one worldview to another betrays the fact that he had not properly understood the world he had grown in.
Huddar would have been 101 now had he been alive. But then centenaries are not celebrated only to register how old so and so would have been and when. They are usually celebrated to explore how much poorer our lives are without them. Maharashtrian public life is poorer without him. It is poorer for not having made the effort to recall an extraordinary life.
I regret I was not there to listen to Balaji Huddar's speech [...] No matter how many times you listen to him, his speeches are so delightful that you feel like listening to them again and again.
By the time he came out of Franco's prison, Huddar had relinquished many of his old ideas. He displayed a worldview completely different from that of the RSS, even though he continued to remain deferential to Hedgewar and maintained a personal relationship with him.