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April 10, 2026
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"... My wife and I were good friends of the Kahlers and were invited to social gatherings at their home, but we did not belong to their intellectual circle. We never heard the words "Kahler Kreis" and never read their writings. The most memorable part of our relationship was the kitchen-friendship between my wife Imme and Lily Kahler. The two of them would prepare delicious German pastries in the kitchen while the husbands discussed German philosophy in the living-room. I remember only the pastries."
"Exile in Switzerland brought Kahler and Thomas Mann together as friends, and it was at Thomas Mann's suggestion that Kahler and his family settled in Princeton, New Jersey, in 1938. Once again, Kahler's presence was magnetic: Albert Einstein, Wolfgang Pauli Ernst Kantorowicz, Ben Shahn, and Roger Sessions were frequent visitors ..."
"Austrian-born Antoinette von Kahler and her son Erich Kahler (1885–1970) fled Nazi-occupied Germany in 1933. They arrived in the United States in 1938 and settled in Princeton, New Jersey, where their friend Thomas Mann (1875–1955) had also taken up residence. The Kahler’s Princeton home at One Evelyn Place became known as Kahler-Kreis (Kahler-Circle) where German intellectuals gathered, including Albert Einstein, Mann, Erwin Panofsky, Ben Shahn, and Hermann Broch. Early in the 20th century, Antoinette Von Kahler wrote a number of children’s books (several are in the Cotsen children’s book collection). After settling in Princeton, she took up embroidery and designed a number of silks with biblical themes and Jewish iconography. Ben Shahn, an artist and family friend, is said to have been an admirer of her work."
"At Evelyn Place once a fortnight a group of men—the composer Roger Sessions, the mathematician Hermann Weyl, the philosopher David Bowers, the economist Friedrich Lutz, as well as Richard and John—met for an evening of serious conversation. The subject might be the poetry of Hölderlin, the works of Kierkegaard (which were beginnning to appear in Walter Lowrie's translation), the economy of postward Europe or the form of punishment that should be meted out to the Nazis."
Young though he was, his radiant energy produced such an impression of absolute reliability that Hedgewar made him the first sarkaryavah, or general secretary, of the RSS.
- Gopal Mukund Huddar
Largely because of the influence of communists in London, Huddar's conversion into an enthusiastic supporter of the fight against fascism was quick and smooth. The ease with which he crossed from one worldview to another betrays the fact that he had not properly understood the world he had grown in.
Huddar would have been 101 now had he been alive. But then centenaries are not celebrated only to register how old so and so would have been and when. They are usually celebrated to explore how much poorer our lives are without them. Maharashtrian public life is poorer without him. It is poorer for not having made the effort to recall an extraordinary life.
I regret I was not there to listen to Balaji Huddar's speech [...] No matter how many times you listen to him, his speeches are so delightful that you feel like listening to them again and again.
By the time he came out of Franco's prison, Huddar had relinquished many of his old ideas. He displayed a worldview completely different from that of the RSS, even though he continued to remain deferential to Hedgewar and maintained a personal relationship with him.