First Quote Added
April 10, 2026
Latest Quote Added
"So, over the years, I was regularly asked such things as: Did Jesus exist? Was he mad? Did he ever heal anybody? And the essays included here, to a significant extent, reflect my attempts to answer them. In the world of continuing education, no questions are inadmissible, and no answers, as long as they are carefully and critically argued, are unacceptable."
"Although subsequent generations of Christians would become almost fixated by Jesus’ reputation as a miracle worker and produced ever more elaborate and fantastical traditions, there are good reasons to look closely at the earliest records of this activity."
"If more New Testament scholars could be encouraged to recognise that they are already, to some extent, engaged in psychological analysis of the historical Jesus, and that they are already, as a matter of course, examining data of real potential psychological significance, much could be gained."
"Indeed, if we decide, with Voltaire, that at least some contemporary advocates of the non-historicity of Jesus are really "more ingenious than learned", taking this question seriously may, at the very least, prove beneficial in raising the standard of debate and the wider understanding — in fact, even self-understanding — of what New Testament scholars do and how they do it."
Young though he was, his radiant energy produced such an impression of absolute reliability that Hedgewar made him the first sarkaryavah, or general secretary, of the RSS.
- Gopal Mukund Huddar
Largely because of the influence of communists in London, Huddar's conversion into an enthusiastic supporter of the fight against fascism was quick and smooth. The ease with which he crossed from one worldview to another betrays the fact that he had not properly understood the world he had grown in.
Huddar would have been 101 now had he been alive. But then centenaries are not celebrated only to register how old so and so would have been and when. They are usually celebrated to explore how much poorer our lives are without them. Maharashtrian public life is poorer without him. It is poorer for not having made the effort to recall an extraordinary life.
I regret I was not there to listen to Balaji Huddar's speech [...] No matter how many times you listen to him, his speeches are so delightful that you feel like listening to them again and again.
By the time he came out of Franco's prison, Huddar had relinquished many of his old ideas. He displayed a worldview completely different from that of the RSS, even though he continued to remain deferential to Hedgewar and maintained a personal relationship with him.