First Quote Added
April 10, 2026
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"There’s a word the locals use for a backpacker: pachiça. It refers to those who carry their baggage or bundles on their heads. In the old days it applied to slaves – the dispossessed who were forced to make the long trek to the coast. Just then it seemed as though the old word had found a perfect match in these coast-bound, tourist slaves."
"Perched on the southern tip of Africa, far from the centre of anything, many writers have lamented the cultural backwardness, the oppression of living in a divided city. Even as Cape Town evolves, grows more cosmopolitan, holds its first Picasso exhibition, becomes an international convention hub, acquires its very own fashion week ... I still can’t help feeling the old unease. Is it the parochialism and cliquishness that outsiders comment on, joking that only third-generation Capetonians are really accepted? Is it the self-satisfied airheads basking at Camps Bay cafés, flicking golden curls and agonising over which cocktail to order? Is it the smug self-sufficiency that comes with having so much beauty on your doorstep that you don’t need to connect with your neighbour? Is it something to do with the schizophrenia of the city not being quite African, of holding onto Europe’s apron strings, of not knowing who or what it really is? Or is it the crime, that ubiquitous topic of so much conversation and so little action, which makes this one of the most violent cities on earth?"
"But then again, Cape Town is an old lover. There are good days and bad days. Mostly, I think, I have made my peace. On the stormy days – perhaps a Cape Times report on gangland rape, or Sol Kerzner’s promise of a Noddyland hotel for the Waterfront, will trigger my unfaithfulness – Potchefstroom and Perth look suddenly greener. On the good days – maybe a school of Heaviside’s dolphins playing outside my window, full-moonrise from Signal Hill or a spring morning so unutterably blue it demands to be drunk, not written about – life here seems unrepeatable anywhere else in the world. As in all relationships, the dialogue is never over."
"Many grand notions and titles have over time attached themselves to this place: a paradise at the southern tip of Africa, the world’s richest floral kingdom, a maritime fulcrum between West and East, a European outpost at the foot of the continent, the Tavern of the Seas. But the two names that are the most potent are also two of the earliest: the contradictory claims of this being both a Cape of Storms and a Cape of Good Hope. The tension between these ideas encapsulates many of the tensions of this city."
"After Gordon’s Bay, I was into veld, snaking towards Koeëlbaai on the R44, the prettiest road in South Africa. The way, now, was open, free of traffic, buildings, humans. My spirits lifted. On the left were towering cliffs, the fynbos was green and I rolled down the window to let in the fragrance. Far below waves crashed against granite boulders, their booming sound reaching me moments after each detonation. I was self-consciously taking it all in, relishing it, this road that would be mine for many weeks to come."
"Jumbled black rocks adorned an otherwise pale, flat landscape of salmons and khakis. Mountains rose in distant ridges. Out there in the Namaqua sea, I found myself thinking of South Africa as an island. Like Robinson Crusoe, I was walking its perimeter, noting the extent of my domain, checking for cannibals, finding fresh water. Sure, there were 47 million others who might make such a claim, but theirs were no more valid than mine, only similar. Beating my drum, singing the land, proclaiming it mine from coast to coast."
"My Impossible Five would be: Cape mountain leopard, aardvark, pangolin, riverine rabbit and (naturally occurring) white lion. These animals had survived into our modern age largely due to their elusiveness. Their ‘impossibility’ was their tenuous insurance against extinction. They were still wild and free, most of them living outside national parks, still occupying the same territories they had for millennia. As such, they were symbols of wilderness – that wildness once everywhere, and which is now drastically curtailed and shrinking by the day."
"We are part of nature and it is part of us. Everything about our species, from the shape of our teeth to the size of our brains, has been fashioned over millennia by our interaction with the plants and animals around us. What’s more, our sense of beauty and our greatest artistic achievements have been crafted in response to nature. Our yearning for wilderness is a hankering after the place we have come from, and from which we have become alienated in the headlong march of so-called progress."
"The end result of our current path is the extinction of Homo sapiens. It is imperative that we cherish and protect wild places and the creatures they harbour. To harm them is to harm ourselves. All of us are sailing through space together on the same fragile, leaky ark. We are dependent on our shipmates for far more than their meat and hides, their horns and scales. Both our continued existence, and the wellbeing of our souls, hinge on the complex matrix of life around us."
Young though he was, his radiant energy produced such an impression of absolute reliability that Hedgewar made him the first sarkaryavah, or general secretary, of the RSS.
- Gopal Mukund Huddar
Largely because of the influence of communists in London, Huddar's conversion into an enthusiastic supporter of the fight against fascism was quick and smooth. The ease with which he crossed from one worldview to another betrays the fact that he had not properly understood the world he had grown in.
Huddar would have been 101 now had he been alive. But then centenaries are not celebrated only to register how old so and so would have been and when. They are usually celebrated to explore how much poorer our lives are without them. Maharashtrian public life is poorer without him. It is poorer for not having made the effort to recall an extraordinary life.
I regret I was not there to listen to Balaji Huddar's speech [...] No matter how many times you listen to him, his speeches are so delightful that you feel like listening to them again and again.
By the time he came out of Franco's prison, Huddar had relinquished many of his old ideas. He displayed a worldview completely different from that of the RSS, even though he continued to remain deferential to Hedgewar and maintained a personal relationship with him.