First Quote Added
April 10, 2026
Latest Quote Added
"Forward by Joycelyn Elders, University of Minnesota Press, Minneapolis,"
"The idea that sex is a normative- and, heaven forbid, positive- part of adolescent life is unutterable in America's public forum. "There is a mainstream sex ed and there is right-wing sex ed," said Leslie Kantor in 1997, when she was traveling the nation in her work for SIECUS. "But there is no left-wing sex education in America." She included her own organization in that characterization. Just fifteen years after Joyce Purnick's newspaper denounced the idea of chastity as antediluvian, the New York Times columnist felt compelled to insert a caveat into her critique of the new abstinence-only regulations. "Obviously," she began, "nobody from the Christian right to the liberal left objects to... encouraging sexual abstinence." There are two problems with this consensus. First, around the globe, most people begin to engage in sexual intercourse or its equivalent homosexual intimacies during their teen years. And second, there is no evidence that lessons in abstinence, either alone or accompanied by a fuller complement of sexuality and health information, actually hold teens off from sexual intercourse for more than a matter of months."
"Abstinence-only education is not practical. It is ideological."
"Judith Levine is a journalist, essayist, and author who has written about sex, gender, and families for two decades. Her articles appear regularly in national publications, most recently Mrs., nerve.com, and My Generation. An activist for free speech and sex education, Levine is a founder of the feminist group No More Nice Girls and the National Writers Union. She is the author of My Enemy, My Love: Women, Men, and the Dilemmas of Gender, and lives in Brooklyn, New York, and Hardwick, Vermont."
Young though he was, his radiant energy produced such an impression of absolute reliability that Hedgewar made him the first sarkaryavah, or general secretary, of the RSS.
- Gopal Mukund Huddar
Largely because of the influence of communists in London, Huddar's conversion into an enthusiastic supporter of the fight against fascism was quick and smooth. The ease with which he crossed from one worldview to another betrays the fact that he had not properly understood the world he had grown in.
Huddar would have been 101 now had he been alive. But then centenaries are not celebrated only to register how old so and so would have been and when. They are usually celebrated to explore how much poorer our lives are without them. Maharashtrian public life is poorer without him. It is poorer for not having made the effort to recall an extraordinary life.
I regret I was not there to listen to Balaji Huddar's speech [...] No matter how many times you listen to him, his speeches are so delightful that you feel like listening to them again and again.
By the time he came out of Franco's prison, Huddar had relinquished many of his old ideas. He displayed a worldview completely different from that of the RSS, even though he continued to remain deferential to Hedgewar and maintained a personal relationship with him.