First Quote Added
April 10, 2026
Latest Quote Added
"…If you start thinking about representation too much—and you think about what movie should exist for an Asian-American person, and for an Asian-American male, or what you would like to see an Asian-American male doing on TV or in movies, even though that’s a legitimate thing to think about—it clouds my ability to go, “Oh, that’s just a fun thing. I’d like to throw myself into that situation”..."
"I’ve always said that it really bothers me that so much of Asian representation in cinema has been people running away from their Asian-ness to find love elsewhere…"
"I’ve spent my life trying to figure out what Asian-ness means…but you know, I really gotta figure out what whiteness means. We all have to figure out what it means, apparently, for our survival."
"On a political level, I just found that I was more excited by what my skill-set could bring to film and television. Asian [American] theater has stretched the boundaries a little bit, but at the time, [it] was much more involved in what I thought was an older form of expression. It was much more about identity plays, explaining who we were as Asian Americans through dramas. And that didn't interest me as much. I was interested in people who weren't going to theater, and reaching them. That always excited me more, and to this day, theater, though on a formal level is the ideal place for an actor, on some political level, I find it frustrating that theatergoers are mostly rich -- maybe that's unfair -- mostly white…"
Young though he was, his radiant energy produced such an impression of absolute reliability that Hedgewar made him the first sarkaryavah, or general secretary, of the RSS.
- Gopal Mukund Huddar
Largely because of the influence of communists in London, Huddar's conversion into an enthusiastic supporter of the fight against fascism was quick and smooth. The ease with which he crossed from one worldview to another betrays the fact that he had not properly understood the world he had grown in.
Huddar would have been 101 now had he been alive. But then centenaries are not celebrated only to register how old so and so would have been and when. They are usually celebrated to explore how much poorer our lives are without them. Maharashtrian public life is poorer without him. It is poorer for not having made the effort to recall an extraordinary life.
I regret I was not there to listen to Balaji Huddar's speech [...] No matter how many times you listen to him, his speeches are so delightful that you feel like listening to them again and again.
By the time he came out of Franco's prison, Huddar had relinquished many of his old ideas. He displayed a worldview completely different from that of the RSS, even though he continued to remain deferential to Hedgewar and maintained a personal relationship with him.