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April 10, 2026
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"Harry Byrd and his organizations were rich and valuable parts of any southern uniqueness of history and humanity. Byrd was born of the somber side of southern history. His organization, notwithstanding its faults, was truly coined from the mint of its time. If it was parsimonious, it emerged from a period when Virginia had little of which to give. If it feared deficits, it remembered the state's staggering Reconstruction debts. If it was oligarchic, it was so by reason of long inheritance. If it was regionally oriented, it bore still the scarred tissue of the Civil War. If it was rurally flavored, it respected the power of the farmer's franchise and the state's agrarian heritage. If it was slow- too slow- to change, Virginia had long been changeless."
"There are those who end life feeling the future will nourish their cause. There are those also whose causes pass with themselves. Harry Byrd's cause belonged to the latter category. In the nation a more positive role for federal government was fast becoming an American political axiom; likewise, Harry Byrd's Virginia would soon seem but yesteryear's quaint and curious memento. But Byrd's personal cause- his honesty, courtesy, in short, his humanity- was not tied to time. The greatest men have often urged dated or debatable specifics. George Washington urged against foreign alliances; Thomas Jefferson dreamed of an agrarian utopia; Woodrow Wilson warred against bigness in American life; Robert E. Lee struggled valiantly for a divided nation. History values men as much for what they are for as for what they espouse. Let not its view of balanced budgets determine its judgment of Harry Byrd."
Young though he was, his radiant energy produced such an impression of absolute reliability that Hedgewar made him the first sarkaryavah, or general secretary, of the RSS.
- Gopal Mukund Huddar
Largely because of the influence of communists in London, Huddar's conversion into an enthusiastic supporter of the fight against fascism was quick and smooth. The ease with which he crossed from one worldview to another betrays the fact that he had not properly understood the world he had grown in.
Huddar would have been 101 now had he been alive. But then centenaries are not celebrated only to register how old so and so would have been and when. They are usually celebrated to explore how much poorer our lives are without them. Maharashtrian public life is poorer without him. It is poorer for not having made the effort to recall an extraordinary life.
I regret I was not there to listen to Balaji Huddar's speech [...] No matter how many times you listen to him, his speeches are so delightful that you feel like listening to them again and again.
By the time he came out of Franco's prison, Huddar had relinquished many of his old ideas. He displayed a worldview completely different from that of the RSS, even though he continued to remain deferential to Hedgewar and maintained a personal relationship with him.