First Quote Added
April 10, 2026
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"INK, n. A villainous compound of tannogallate of iron, gum-arabic and water, chiefly used to facilitate the infection of idiocy and promote intellectual crime. The properties of ink are peculiar and contradictory: it may be used to make reputations and unmake them; to blacken them and to make them white; but it is most generally and acceptably employed as a mortar to bind together the stones of an edifice of fame, and as a whitewash to conceal afterward the rascal quality of the material. There are men called journalists who have established ink baths which some persons pay money to get into, others to get out of. Not infrequently it occurs that a person who has paid to get in pays twice as much to get out."
"But words are things, and a small drop of ink, Falling, like dew, upon a thought produces That which makes thousands, perhaps millions think."
"In the ink of our sweat we will find it yet, The song that is fit for men!"
"The ink of scholars (used in writing) is weighed on the Day of Judgement with the blood of martyrs and the ink of scholars outweighs the blood of martyrs."
"The sky is now indelible ink, The branches reft asunder; But you and I we do not shrink; We love the lovely thunder."
"A match as a pen Blood on the floor as ink The forgotten gauze cover as paper But what should I write? I might just manage my address. This ink is strange; it clots. I write you from a prison in Greece."
"O, that her hand, In whose comparison all whites are ink, Writing their own reproach, to whose soft seizure The cygnet's down is harsh and spirit of sense Hard as the palm of ploughman."
"Let there be gall enough in thy ink, though thou write with a goose-pen, no matter."
Young though he was, his radiant energy produced such an impression of absolute reliability that Hedgewar made him the first sarkaryavah, or general secretary, of the RSS.
- Gopal Mukund Huddar
Largely because of the influence of communists in London, Huddar's conversion into an enthusiastic supporter of the fight against fascism was quick and smooth. The ease with which he crossed from one worldview to another betrays the fact that he had not properly understood the world he had grown in.
Huddar would have been 101 now had he been alive. But then centenaries are not celebrated only to register how old so and so would have been and when. They are usually celebrated to explore how much poorer our lives are without them. Maharashtrian public life is poorer without him. It is poorer for not having made the effort to recall an extraordinary life.
I regret I was not there to listen to Balaji Huddar's speech [...] No matter how many times you listen to him, his speeches are so delightful that you feel like listening to them again and again.
By the time he came out of Franco's prison, Huddar had relinquished many of his old ideas. He displayed a worldview completely different from that of the RSS, even though he continued to remain deferential to Hedgewar and maintained a personal relationship with him.