First Quote Added
April 10, 2026
Latest Quote Added
"Knowledge of the stability of the Dhamma is also subject to destruction, vanishing, fading away and cessation."
"Tout passe, tout casse, tout lasse."
"Ich bedauere die Menschen, welche von der Vergänglichkeit der Dinge viel Wesens machen und sich in Betrachtung irdischer Nichtigkeit verlieren. Sind wir ja eben deĂhalb da, um das Vergängliche unvergänglich zu machen; das kann ja nur dadurch geschehen, wenn man beides zu schätzen weiĂ."
"The support of the world is a myth, know this my friend Nanak says, it isnât stable, no more than a wall of sand Ram has gone, Ravan has gone, they of the great lineages Nanak says nothing endures, the world is but a dream Think of the calamities that may befall Nothing on this path is durable, says Nanak Whatever has sprouted will end, today or tomorrow Nanak sing the praises of Hari, leave aside the webs of the world"
"Whatever is will be was"
"Man is but a reed, the most feeble thing in nature, but he is a thinking reed. The entire universe need not arm itself to crush him. A vapor, a drop of water suffices to kill him. But, if the universe were to crush him, man would still be more noble than that which killed him, because he knows that he dies and the advantage which the universe has over him; the universe knows nothing of this."
"It is wiser to contemplate the law of impermanence than to try to repeal it."
"Something offered is not offered. Something finished is not finished. Nothing changes."
"In infinite time, in infinite matter, in infinite space, is formed a bubble-organism, and that bubble lasts a while and bursts, and that bubble is me."
"All things are impermanent in nature."
Young though he was, his radiant energy produced such an impression of absolute reliability that Hedgewar made him the first sarkaryavah, or general secretary, of the RSS.
- Gopal Mukund Huddar
Largely because of the influence of communists in London, Huddar's conversion into an enthusiastic supporter of the fight against fascism was quick and smooth. The ease with which he crossed from one worldview to another betrays the fact that he had not properly understood the world he had grown in.
Huddar would have been 101 now had he been alive. But then centenaries are not celebrated only to register how old so and so would have been and when. They are usually celebrated to explore how much poorer our lives are without them. Maharashtrian public life is poorer without him. It is poorer for not having made the effort to recall an extraordinary life.
I regret I was not there to listen to Balaji Huddar's speech [...] No matter how many times you listen to him, his speeches are so delightful that you feel like listening to them again and again.
By the time he came out of Franco's prison, Huddar had relinquished many of his old ideas. He displayed a worldview completely different from that of the RSS, even though he continued to remain deferential to Hedgewar and maintained a personal relationship with him.