First Quote Added
April 10, 2026
Latest Quote Added
"The greatest irony about (the Quid's August 11 Speech) is that it is generally believed to have addressed only the minorities' rights. This is only partly true. The Quaid's words were directed at all citizens of Pakistan; the progress of the entire population depended on burying the past (communal politics). What he clearly meant was that discrimination against the minorities would impede Pakistan's progress. Thus, in Jinnah's Pakistan, the rights and interests of the minorties will be protected by the constitution and the law, not only as something due to them, but also as an insurance of the state's integrity."
"It should be interesting to find out why the Pakistani film industry has shown little interest in celebrating 100 years of filmmaking – 2013 marks the centenary of film production in Subcontinent and not of film exhibition that had started earlier. And this despite being invited by Indian filmmakers to partake of shared glory. One reason could be the muddled thinking about the Pakistani people's cultural heritage. If they reject the arts and literature produced in the Subcontinent before it was partitioned, they repudiate not only the legacy of the great Indo-Islamic culture, that grew over centuries, but also the poetry of Mir, Ghalib and Iqbal (who spent all his life as a citizen of India). If the cultural history of our people is supposed to have begun in 1947, then we have no cultural heritage worth the name."
Young though he was, his radiant energy produced such an impression of absolute reliability that Hedgewar made him the first sarkaryavah, or general secretary, of the RSS.
- Gopal Mukund Huddar
Largely because of the influence of communists in London, Huddar's conversion into an enthusiastic supporter of the fight against fascism was quick and smooth. The ease with which he crossed from one worldview to another betrays the fact that he had not properly understood the world he had grown in.
Huddar would have been 101 now had he been alive. But then centenaries are not celebrated only to register how old so and so would have been and when. They are usually celebrated to explore how much poorer our lives are without them. Maharashtrian public life is poorer without him. It is poorer for not having made the effort to recall an extraordinary life.
I regret I was not there to listen to Balaji Huddar's speech [...] No matter how many times you listen to him, his speeches are so delightful that you feel like listening to them again and again.
By the time he came out of Franco's prison, Huddar had relinquished many of his old ideas. He displayed a worldview completely different from that of the RSS, even though he continued to remain deferential to Hedgewar and maintained a personal relationship with him.