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April 10, 2026
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"If the positivist model of scientific knowledge is false, does it mean that the only cure is a thoroughgoing relativism? For the record, positivism is not the only game in town in the natural or social sciences. It is not the only conception of science. Marx's critique of bourgeois philosophy, political economy, and utopian socialism is the first stage leading to the affirmation of a dialectical materialist conception of science. Marx's rejection of empiricism, as the epistemological basis for science, is fundamentally a discarding of the empiricist premise—that science is exclusively descriptive and devoid of prescriptive tasks. The concepts of exploitation, class struggle, and the theory of reification, for example, possess both a descriptive and normative (critical) aspect for Marx. After all, Marx made it very plain: Capital is A Critique of Political Economy. Hence, Hume's fork has no place at a Marxist dinner table."
"All the objects of human reason or enquiry may naturally be divided into two kinds, to wit, relations of ideas, and matters of fact. Of the first kind are the sciences of Geometry, Algebra, and Arithmetic ... [which are] discoverable by the mere operation of thought ... Matters of fact, which are the second object of human reason, are not ascertained in the same manner; nor is our evidence of their truth, however great, of a like nature with the foregoing."
Young though he was, his radiant energy produced such an impression of absolute reliability that Hedgewar made him the first sarkaryavah, or general secretary, of the RSS.
- Gopal Mukund Huddar
Largely because of the influence of communists in London, Huddar's conversion into an enthusiastic supporter of the fight against fascism was quick and smooth. The ease with which he crossed from one worldview to another betrays the fact that he had not properly understood the world he had grown in.
Huddar would have been 101 now had he been alive. But then centenaries are not celebrated only to register how old so and so would have been and when. They are usually celebrated to explore how much poorer our lives are without them. Maharashtrian public life is poorer without him. It is poorer for not having made the effort to recall an extraordinary life.
I regret I was not there to listen to Balaji Huddar's speech [...] No matter how many times you listen to him, his speeches are so delightful that you feel like listening to them again and again.
By the time he came out of Franco's prison, Huddar had relinquished many of his old ideas. He displayed a worldview completely different from that of the RSS, even though he continued to remain deferential to Hedgewar and maintained a personal relationship with him.