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April 10, 2026
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"The twin conjectures of Hodge and Tate have a status in algebraic and arithmetic geometry similar to that of the Riemann hypothesis in analytic number theory."
"The Hodge conjecture postulates a deep and powerful connection between three of the pillars of modern mathematics: algebra, topology, and analysis. Take any variety. To understand its shape (topology, leading to cohomology classes) pick out special instances of these (analysis, leading to Hodge classes by way of differential equations). These special types of cohomology class can be realised using subvarieties (algebra: throw in some extra equations and look at algebraic cycles). That is, to solve the topology problem 'what shape is this thing?' for a variety, turn the question into analysis and then solve that using algebra. Why is that important? The Hodge conjecture is a proposal to add two new tools to the algebraic geometer's toolbox: topological invariants and Laplace's equation. It's not really a conjecture about a mathematical theorem; it's a conjecture about new kinds of tools."
"In his 1950 Congress address, Hodge reported on the topological and differential-geometric methods in studying algebraic varieties and complex manifolds which had been initiated by Lefschetz and developed by Hodge himself. He raised there many problems, and most of them were settled in 1950's by extensive works due to Kodaira and others. One notable exception to this is the so-called Hodge Conjecture which, if true, will give a characterization of cohomology classes of algebraic cycles on a nonsingular projective variety, generalizing the Lefschetz criterion for the case of divisors. This conjecture has an arithmetic flavour, as is common to most problems concerning algebraic cycles, which makes the problem interesting and difficult at the same time."
Young though he was, his radiant energy produced such an impression of absolute reliability that Hedgewar made him the first sarkaryavah, or general secretary, of the RSS.
- Gopal Mukund Huddar
Largely because of the influence of communists in London, Huddar's conversion into an enthusiastic supporter of the fight against fascism was quick and smooth. The ease with which he crossed from one worldview to another betrays the fact that he had not properly understood the world he had grown in.
Huddar would have been 101 now had he been alive. But then centenaries are not celebrated only to register how old so and so would have been and when. They are usually celebrated to explore how much poorer our lives are without them. Maharashtrian public life is poorer without him. It is poorer for not having made the effort to recall an extraordinary life.
I regret I was not there to listen to Balaji Huddar's speech [...] No matter how many times you listen to him, his speeches are so delightful that you feel like listening to them again and again.
By the time he came out of Franco's prison, Huddar had relinquished many of his old ideas. He displayed a worldview completely different from that of the RSS, even though he continued to remain deferential to Hedgewar and maintained a personal relationship with him.