Hinduism in Afghanistan

"We are deeply troubled by the Taliban’s continual repression of its people. Particularly painful, with its unavoidable connections to history, is the order requiring all Hindus in Afghanistan to wear an identity label ontheir clothing. This is an extension of the Taliban’s policy of religious intolerance and a stark reminder of the exclusionary tactics employed by the Nazis as a precursor to genocide. The Taliban rulers in Afghanistan have adopted a policy that more than 60 years ago spelled the beginning of the end for six million Jews. The Holocaust began with the ostracizing of the Jewish people and their forced separation from society, which can be the only purpose of labeling "others" as outsiders. In Nazi-occupied Europe, the badge of shame was the yellow Star of David worn as a patch. In Afghanistan, the Taliban rulers today are ordering Hindus to wear a similar label to enable Muslims to identify them. This is a clearly a policy founded on intolerance, mistrust and religious hatred. One would hope that we have learned from history. Following the recent desecration ofstatutes in Afghanistan, it has now progressed to marking people. We cannot help but ask, "What comes next?" We call on the international community and all religious leaders to immediately speak out against this practice."

"Like the Nazis before them the Taliban are systematically destroying religious and cultural foundations of minority culture, and then publicly stigmatizing that population."

"Those who think that the Nazi lexicon is embraced only by the extremist Moslems in Afghanistan are not aware of the extreme talk of the Palestinian Authority, Egypt, Jordan and Syria where there is a Goebbels-style systematic propaganda campaign against the Jewish People.....The suffering of the Hindus in Afghanistan is a matter of concern for all Jews and all citizens of the world."

"The Taliban's wilful targeting of Afghans who practice the Hindu religion, first by destroying treasured Buddhas, and now by forcing Hindus to distinguish themselves with discriminatory badges, is extremely painful for Jews."

"After the Islamic conquest of Kabul in April 1992, 50,000 Hindus had to flee Afghanistan (with the Indian government unwilling to extend help, and Inder Kumar Gujral denying that the expulsion of Indians had a communal motive)."

"Under Taliban rule, the remaining hundreds of Hindus in Kandahar, who had taken to inconspicuous dress in order not to stand out among their Muslim neighbours, were forced to wear a yellow strip to make themselves recognizable."

"Afghanistan was a full part of the Hindu cradle up till the year 1000, and in political unity with India until Nadir Shah separated it in the 18th century."

"It is related that Amru Lais conferred the governorship of Zabulistan on Fardaghan and sent him there at the head of four thousand horse. There was a large Hindu place of worship in that country, which was called Sakawand, and people used to come on pilgrimage from the most remote parts of Hindustan to the idols of that place. When Fardaghan arrived in Zabulistan he led his army against it, took the temple, broke the idols in pieces and overthrew the idolaters…"

"Hindu society as a whole has ceased to remember that Afghanistan rose on the ruins of Gandhara and Kamboja, the two ancient Janapadas of Bharatavarsha which had stood guard on our North-Western gateway for ages untold."

"The first part of South Asia to be cleansed of Hinduism was Afghanistan. The 10 th century saw a life-and-death struggle there between Muslim invaders and the local Hindu population and dynasty. In this case, the replacement was not just religious, of Hindus by Muslims, but also ethnic, viz. of Indo-Aryans by Iranians. The fact of an at least partial physical replacement of the native population by invaders is attested by the linguistic shift. Until then, in much of the present-day Pashtu-speaking region of Pakistan and Afghanistan, an Indo-Aryan Prakrit was spoken (remember how the Sanskrit grammarian Panini was a native of Peshawar). It was replaced with Pashtu, an Iranian language."

"The most explicit mentioning of the Afghans appears in Al- Baruni’s Tarikh Al-Hind (eleventh century AD). Here it is said that various tribes of Afghans lived in the mountains in the west of India. Al Baruni adds that they were savage people and he describes them as Hindus."