First Quote Added
April 10, 2026
Latest Quote Added
"—to give him the name by which he has generally been known in this country—compiled a work which is usually cited under its Latin title, ; in this treatise he included about five hundred plants. No contemporary version has survived; the only manuscript which we shall consider here is Byzantine, and dates from around 512. It was made for , a noble lady whose father, , had once been, for a brief space, Emperor of the West. Juliana, who lived into the age of , was renowned for her ardent Christian faith, and for the churches she built. It is probable that the manuscript associated with her name remained in during the first millennium of its history."
"Written in vernacular Italian for the , the Carrara Herbal is a translation of the work of a 9th-century Arab physician called , and it is celebrated for the beauty and realism of its paintings. The unnamed artist did not copy the works of others but instead looked at nature. ... we see the artist expressing his own knowledge of plants through what he sees with his own eyes and this was revolutionary. Like the painter of the Carrara Herbal, the Italian fine artist (c. 1395–1455). working in the very early years of the Renaissance, was ahead of his contemporaries in so far as he also drew directly from nature."
"While other Herbals have been re-issued, such as 's English Physician, 1652, and 's Paradisi in Sole Paradisus Terrestris, 1629, 's, in its original form, is hardly suitable for present-day publication. Fourth-fifths of it would be regarded as tedious, such as the long descriptions of many forgotten varieties of plants, or laborious arguments and quotations about the names and identities. There remains the fragrant essence, that which has given the work its fame, mostly Gerard's own observations as distinct from the original translation of 's Latin herbal."
Young though he was, his radiant energy produced such an impression of absolute reliability that Hedgewar made him the first sarkaryavah, or general secretary, of the RSS.
- Gopal Mukund Huddar
Largely because of the influence of communists in London, Huddar's conversion into an enthusiastic supporter of the fight against fascism was quick and smooth. The ease with which he crossed from one worldview to another betrays the fact that he had not properly understood the world he had grown in.
Huddar would have been 101 now had he been alive. But then centenaries are not celebrated only to register how old so and so would have been and when. They are usually celebrated to explore how much poorer our lives are without them. Maharashtrian public life is poorer without him. It is poorer for not having made the effort to recall an extraordinary life.
I regret I was not there to listen to Balaji Huddar's speech [...] No matter how many times you listen to him, his speeches are so delightful that you feel like listening to them again and again.
By the time he came out of Franco's prison, Huddar had relinquished many of his old ideas. He displayed a worldview completely different from that of the RSS, even though he continued to remain deferential to Hedgewar and maintained a personal relationship with him.