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April 10, 2026
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"Her work represents a mode of African modernist painting and sculpture, wherein she depicts her experience of having grown up and living in the South African countryside, and later her experiences as a black artist, living and working under an apartheid regime."
"Sebidi's portraits often depict abstracted African subjects in bright colours and a rich palette. She is often associated with the realist and quasi-expressionist schools, with her vivid paintings of life in both rural and urban South Africa and similarly striking clay sculptures."
"The old people told us stories...about how people live and...about how to see. They "read" the clouds. We used to sit outside in the courtyard, and especially in the very bright moonlight when there were a lot of clouds they used to read the stories for us and tell us: look at that, look at the soldiers, look at this! And they would tell us: you're going to have to see other life that's coming."
"As a teenager, Sebidi became a domestic worker and estranged from her mother and step-father. Sebidi sewed and knitted and decided to pursue her art in her off-time with encouragement from the wife of her employer, who also pushed Sebidi towards formal training."
"Through her unique depiction of the human figure, we come to appreciate Sebidi’s representation of different forms of black being, and a search into the relationship between humanism, spiritualism and the contemporary black African condition."
Young though he was, his radiant energy produced such an impression of absolute reliability that Hedgewar made him the first sarkaryavah, or general secretary, of the RSS.
- Gopal Mukund Huddar
Largely because of the influence of communists in London, Huddar's conversion into an enthusiastic supporter of the fight against fascism was quick and smooth. The ease with which he crossed from one worldview to another betrays the fact that he had not properly understood the world he had grown in.
Huddar would have been 101 now had he been alive. But then centenaries are not celebrated only to register how old so and so would have been and when. They are usually celebrated to explore how much poorer our lives are without them. Maharashtrian public life is poorer without him. It is poorer for not having made the effort to recall an extraordinary life.
I regret I was not there to listen to Balaji Huddar's speech [...] No matter how many times you listen to him, his speeches are so delightful that you feel like listening to them again and again.
By the time he came out of Franco's prison, Huddar had relinquished many of his old ideas. He displayed a worldview completely different from that of the RSS, even though he continued to remain deferential to Hedgewar and maintained a personal relationship with him.