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April 10, 2026
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"In the late 1850s, railway lines were laid through Punjab, particularly between Lahore and Multan, a line running south of the Ravi river, and through Sind. But to stabilize a railway line, you need ballast—a lot of it—and in flat alluvial plains, ballast material is not always easy to come by. Unless, of course, you are lucky enough to have an old ruined city at hand, with tons of excellent bricks waiting to be plundered. That is precisely what happened to a group of huge mounds located near a village called Harappa, in the Sahiwal district of Punjab, on the bank of a former bed of the Ravi, twelve kilometres south of the river’s present course. No one could have guessed that this name, ‘Harappa’, was destined to become world-famous—least of all the engineers of the Western Railways, who had eyes only for the cartloads of bricks they could ‘mine’ from this bountiful quarry. The cartloads soon became wagonloads, with a light railway laid for speedier extraction. Alexander Cunningham, who had visited the site in 1853 and again in 1856, returned to it in 1872 as the director of the newly formed Archaeological Survey of India (ASI); in his report, he recorded, with some anguish, that the massive ancient walls he had noted during his initial visits had vanished, having been turned into ballast for no less than 160 km of the new Lahore-Multan line. Who could have manufactured those compact, precisely proportioned baked bricks? Neither Cunningham nor the few of his countrymen who preceded him to Harappa had a clue."
"Harappa presents a more complex picture with four mounds, some of which were surrounded by walls as thick as 14 m at the base, with impressive gateways controlling access to the city. Unfortunately, the site was too badly plundered to give us a fair idea of the overall plan of the fortifications...."
Young though he was, his radiant energy produced such an impression of absolute reliability that Hedgewar made him the first sarkaryavah, or general secretary, of the RSS.
- Gopal Mukund Huddar
Largely because of the influence of communists in London, Huddar's conversion into an enthusiastic supporter of the fight against fascism was quick and smooth. The ease with which he crossed from one worldview to another betrays the fact that he had not properly understood the world he had grown in.
Huddar would have been 101 now had he been alive. But then centenaries are not celebrated only to register how old so and so would have been and when. They are usually celebrated to explore how much poorer our lives are without them. Maharashtrian public life is poorer without him. It is poorer for not having made the effort to recall an extraordinary life.
I regret I was not there to listen to Balaji Huddar's speech [...] No matter how many times you listen to him, his speeches are so delightful that you feel like listening to them again and again.
By the time he came out of Franco's prison, Huddar had relinquished many of his old ideas. He displayed a worldview completely different from that of the RSS, even though he continued to remain deferential to Hedgewar and maintained a personal relationship with him.