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April 10, 2026
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"It was known as Sankta Sophia or Santa Sophia. It was the most massive church of the Eastern Roman Empire and the emperors desired that it should, by its high quality of art, be unique and suited to the empire… For nine hundred years, it witnessed Greek services and smelt all the incense used in Greek worship. Then for four hundred and eighty years, it heard the azan in Arabic and lines of devotees for namaz stood on its floor stones… Ask those walls to relate to you their story, and narrate their experiences to you. Maybe the study of yesterday and today will enable you to remove the curtain and peep into the future. But those stones and walls are silent. They had seen a lot of Jumma namaz and Sunday services. A daily exhibition is now their lot. The world keeps changing, but they stay. On their worn-out faces is an apparent smirk and a mellow voice as if whispering: how ignorant and foolish is this human creature who does not learn by his thousands of years of experience and repeats the same follies."
"The rapidity with which Mustapha Kemal Ataturk rid himself of his parsons makes one of the most remarkable chapters in history. He hanged thirty-nine of them out of hand, the rest he flung out, and St. Sophia in Constantinople is now a museum!"
"...I thought the times were over when after conquering the others, Christian colonial powers would convert mosques into churches, and Muslim powers would turn churches into mosques. This is falling back into a mindset of Crusade times and in the case of the most prestigious church of Eastern Christianity, it harms Christian-Muslim relations around the globe..."
Young though he was, his radiant energy produced such an impression of absolute reliability that Hedgewar made him the first sarkaryavah, or general secretary, of the RSS.
- Gopal Mukund Huddar
Largely because of the influence of communists in London, Huddar's conversion into an enthusiastic supporter of the fight against fascism was quick and smooth. The ease with which he crossed from one worldview to another betrays the fact that he had not properly understood the world he had grown in.
Huddar would have been 101 now had he been alive. But then centenaries are not celebrated only to register how old so and so would have been and when. They are usually celebrated to explore how much poorer our lives are without them. Maharashtrian public life is poorer without him. It is poorer for not having made the effort to recall an extraordinary life.
I regret I was not there to listen to Balaji Huddar's speech [...] No matter how many times you listen to him, his speeches are so delightful that you feel like listening to them again and again.
By the time he came out of Franco's prison, Huddar had relinquished many of his old ideas. He displayed a worldview completely different from that of the RSS, even though he continued to remain deferential to Hedgewar and maintained a personal relationship with him.