First Quote Added
April 10, 2026
Latest Quote Added
"In much of precolonial Nigeria, and indeed Africa, ethnic nations organized people within communities into peer groups and trained them, from babyhood to old age, to serve their communities. When successful, this system provided all members of a community not only with a sense of belonging but also with a vehicle for helping to shape the community's direction and pace of change. In this system, people knew they were entitled to help resolve any issue that affected the community. This sense of entitlement grows out of a series of rituals that begin the day a child is born. When a baby is born, after the first few seconds, it lets out a yelp, which announces its arrival, and which is met by expressions of joy. Among the Yoruba, the arrival is acknowledged with a naming ceremony where parents give names that express rich meaning and hopes for the baby. When I arrived, my parents named me Hafsat Olaronke, which means the treasured one and honor is being cared for. For my parents, they saw in me one who would be cherished and who would bring honor to her community. Many in other parts of the world are impressed when they discover my name's meanings, but the truth is that most African names have beautiful meanings."
"Unlike the small community, where every person lives in the illusion of having the same ideals, beliefs, and values as everyone else, in the larger context of plural communities — be it in country, continent, or globe — we live in the illusion of absolute difference. So, fearing the possibility that the interaction will change us, we magnify the threat involved in engaging with that which differs from us. Change is stressful, and costly, because it requires learning to navigate the unfamiliar. In the end, you cannot work with anyone who is different, and problems that could be resolved if we allowed everyone to contribute the best of themselves begin to look intractable."
"Peace comes from being able to contribute the best that we have, and all that we are, toward creating a world that supports everyone. But it is also securing the space for others to contribute the best that they have and all that they are."
Young though he was, his radiant energy produced such an impression of absolute reliability that Hedgewar made him the first sarkaryavah, or general secretary, of the RSS.
- Gopal Mukund Huddar
Largely because of the influence of communists in London, Huddar's conversion into an enthusiastic supporter of the fight against fascism was quick and smooth. The ease with which he crossed from one worldview to another betrays the fact that he had not properly understood the world he had grown in.
Huddar would have been 101 now had he been alive. But then centenaries are not celebrated only to register how old so and so would have been and when. They are usually celebrated to explore how much poorer our lives are without them. Maharashtrian public life is poorer without him. It is poorer for not having made the effort to recall an extraordinary life.
I regret I was not there to listen to Balaji Huddar's speech [...] No matter how many times you listen to him, his speeches are so delightful that you feel like listening to them again and again.
By the time he came out of Franco's prison, Huddar had relinquished many of his old ideas. He displayed a worldview completely different from that of the RSS, even though he continued to remain deferential to Hedgewar and maintained a personal relationship with him.