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April 10, 2026
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"In the judgment of a contemporary Hindu scholar, the “mere names of Kalidasa and Varahamihira, Gunavarman and Vashubandu, Aryabhata and Brahmagupta, are sufficient to mark this epoch as an apogee of Indian culture.” “An impartial historian,” says Havell, “might well consider that the greatest triumph of British administration would be to restore to India all that she enjoyed in the fifth century A.D.”"
"The Gupta Age was in fact the golden age of Hindu history when Hindu spirituality, art, literature, science, and philosophy attained an acme which has not since been surpassed. Every nation has glorified one period or the other of its past history.... A period of greatness in which a people can take pride, provides a point of self-identification to that people. The soul of a nation is nourished by legitimate pride in a period when its creativity attained a pinnacle. Hindus can be prevented from taking pride in the Gupta Age only for very perverse reasons."
"The nationalist historians have portrayed the Gupta Age as a Golden Age, says Jha. That is a myth, the period was nothing of the sort. True, the Guptas extended the empire, our historian cannot but acknowledge. But it did not cover all of India, he says – he is requiring ‘full democracy’, he is requiring that the whole of India be one when talking of fifteen hundred years ago! The fact that rulers in the south paid tribute to the Guptas, the fact that a southern ruler sought permission of the Gupta king to do something, these do not establish that the Guptas exercised suzerainty over the latter, he says. Having denounced the Mauryas for setting up a centralized administration, our eminence denounces the Guptas for decentralizing it.....The order as a whole and throughout the recorded history of India has been exploitative, marked by seething tensions. In particular, the Gupta Age was no Golden Age. That Golden Age lies in the future, and that future lies in 1917!"
Young though he was, his radiant energy produced such an impression of absolute reliability that Hedgewar made him the first sarkaryavah, or general secretary, of the RSS.
- Gopal Mukund Huddar
Largely because of the influence of communists in London, Huddar's conversion into an enthusiastic supporter of the fight against fascism was quick and smooth. The ease with which he crossed from one worldview to another betrays the fact that he had not properly understood the world he had grown in.
Huddar would have been 101 now had he been alive. But then centenaries are not celebrated only to register how old so and so would have been and when. They are usually celebrated to explore how much poorer our lives are without them. Maharashtrian public life is poorer without him. It is poorer for not having made the effort to recall an extraordinary life.
I regret I was not there to listen to Balaji Huddar's speech [...] No matter how many times you listen to him, his speeches are so delightful that you feel like listening to them again and again.
By the time he came out of Franco's prison, Huddar had relinquished many of his old ideas. He displayed a worldview completely different from that of the RSS, even though he continued to remain deferential to Hedgewar and maintained a personal relationship with him.