First Quote Added
April 10, 2026
Latest Quote Added
"Interviewer: The Shroud, the large linen sheet bearing marks consistent with the torture and crucifixion of Christ, now preserved in Turin Cathedral, is the subject of heated controversy regarding its dating. You coordinated a study that sets the date between 33 AD and 250 AD. What methods did you use? Are there any new elements? Professor Fanti: First of all, it should be remembered that the Shroud of Turin (ST) was dated using the carbon-14 method in 1988, resulting in an age of 1325 AD with an uncertainty of ±65 years at a 95% confidence level. However, recent studies, including those conducted by the team of Prof. Marco Riani, professor of statistics at the University of Parma, have shown how unreliable these data are. In fact, in 1988, a probable contamination of the linen was not considered, which distorted the results, in addition to other procedural errors."
"This image can only be the result of the Resurrection. To obtain an image of this type, it is necessary to have an extremely intense source of energy, comparable to the “flash” of the Resurrection. A clue to this comes from the results of the 1988 radiocarbon test. While previous mechanical and chemical tests had dated the linen to the first century AD (when Jesus of Nazareth actually lived and died in Palestine), this test, on the other hand, places the dating in the Middle Ages."
"Thirty-six hours after the deposition, there was a bright explosion in the tomb that imprinted the image of Jesus on the sheet. Perhaps similar to the source that feeds the Holy Fire of Jerusalem: a flame that does not burn."
"The relevant topics are varied, but in particular, a professor of Mechanical and Thermal Measurements offers his expertise in the field of measurement science applied to physical systems, especially in the mechanical and thermal fields. Consequently, mechanical measurements on the Shroud are particularly suited to a university professor specialising in this subject, not to mention the thermal measurements that have been very important both for studying the effects of the Chambéry fire of 1532, which severely damaged Christianity's most important relic, and for studying the thermal effects linked to the probable explosion of energy that produced the double body image. [...]"
Young though he was, his radiant energy produced such an impression of absolute reliability that Hedgewar made him the first sarkaryavah, or general secretary, of the RSS.
- Gopal Mukund Huddar
Largely because of the influence of communists in London, Huddar's conversion into an enthusiastic supporter of the fight against fascism was quick and smooth. The ease with which he crossed from one worldview to another betrays the fact that he had not properly understood the world he had grown in.
Huddar would have been 101 now had he been alive. But then centenaries are not celebrated only to register how old so and so would have been and when. They are usually celebrated to explore how much poorer our lives are without them. Maharashtrian public life is poorer without him. It is poorer for not having made the effort to recall an extraordinary life.
I regret I was not there to listen to Balaji Huddar's speech [...] No matter how many times you listen to him, his speeches are so delightful that you feel like listening to them again and again.
By the time he came out of Franco's prison, Huddar had relinquished many of his old ideas. He displayed a worldview completely different from that of the RSS, even though he continued to remain deferential to Hedgewar and maintained a personal relationship with him.