First Quote Added
April 10, 2026
Latest Quote Added
"This book is a ripped, by no mean reliable map of some of the landscapes that make up a particular phase of my life. It’s about places where things happened or didn’t happen, places where I stayed and things that have stayed with me, places I’d wanted to see or places I passed through or just ended up. In a way they’re all the same place—the same landscape—because the person these things happened to was the same person who in turn is the sum of all things that happened or didn’t happen in these and other places. Everything in this book really happened, but some of the things that happened only happened in my head; by that same token, all the things that didn’t happen didn’t happen there too. (p. 1)."
"When you are lonely, writing can keep you company. It is a form of self-compensation, a way of making up for things—as opposed to making things up—that did not quite happen. (p.11)."
"I was constantly surprised by how much people didn’t know. That’s one of the things about traveling, one of the things you learn: many people in the world, even educated ones, don’t know much, and it doesn’t actually matter at all. (p. 15)."
"Virility of one kind or another is so important if you are to feel like a man. You have to be able to perform stunts. You have to be able to show off in front of your woman, do things she urges you not to do because they look dangerous. (p. 64)."
"They made two thousand years ago seem like yesterday, and yesterday look like today, just as today would, in time, look like tomorrow. (p. 128)."
"Dave was committed to making it a truly memorable weekend in the sense that he would remember nothing whatsoever about it. “It’s all about moderation,” he said, “Everything in moderation. Even moderation itself. From this it follows that you must from time to time, have excess. And this is going to be one of those occasions.” (p. 152)."
"Once you turn forty...the whole world is water off a duck’s back. Once you turn forty you realize that life is there to be wasted. (p. 165)."
"The best way to learn was by looking, to become articulate in the language of sight. The eye could learn to look after itself. (p. 180)."
"The idea is to generate paperwork. The word could hardly be more apt. Paper is work. Paper is the big employer. Someone fills out a form (in triplicate), someone files one copy, the other copy goes somewhere else to be filed by someone else, the third is retained by the customer for his records. The most insignificant transaction must be scrupulously recorded and logged, filed and stored, even, on occasion, retrieved. On a trip to Libya, p. 183."
"I had to be on my own, just so that I would not feel as alone. (p. 201)."
"I felt I could no longer take the roller-coaster of emotions of travel, its surges of exaltation, its troughs of despondency, it’s large stretches of boredom and inconvenience (p. 202)."
"Ruins—antique ruins at least—are what is left when history has moved on. They are no longer at the mercy of history, only of time. (p. 207)."
"The more you covet something, the more certain it is that you’ll lose it, and the more devastating the loss will be when it happens—which it will. (p. 216)."
"I should have been happy—I was being paid to be here—but happiness does not respond to that kind of imperative; it is no good telling yourself you should be happy. (p. 225)."
"All we can do is keep applying the creosote, propping ourselves up with health and success, trying to keep the rain and the damp and the rot at bay for a little longer, trying to postpone the moment of complete collapse of abandonment for the same reason that one waits as long as possible for the alcoholic drink of the day: because the longer you leave it, the better it will feel. (p. 227)."
Young though he was, his radiant energy produced such an impression of absolute reliability that Hedgewar made him the first sarkaryavah, or general secretary, of the RSS.
- Gopal Mukund Huddar
Largely because of the influence of communists in London, Huddar's conversion into an enthusiastic supporter of the fight against fascism was quick and smooth. The ease with which he crossed from one worldview to another betrays the fact that he had not properly understood the world he had grown in.
Huddar would have been 101 now had he been alive. But then centenaries are not celebrated only to register how old so and so would have been and when. They are usually celebrated to explore how much poorer our lives are without them. Maharashtrian public life is poorer without him. It is poorer for not having made the effort to recall an extraordinary life.
I regret I was not there to listen to Balaji Huddar's speech [...] No matter how many times you listen to him, his speeches are so delightful that you feel like listening to them again and again.
By the time he came out of Franco's prison, Huddar had relinquished many of his old ideas. He displayed a worldview completely different from that of the RSS, even though he continued to remain deferential to Hedgewar and maintained a personal relationship with him.